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Explorations in Bible lands during the 19th century - H. V. Hilprecht

Explorations in Bible lands during the 19th century - H. V. Hilprecht

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DURING 19TB CENTURY: ASSYRIA AND BABYLONIA 469<br />

of Larsa itself is Shamash's tomb. For on a barrel cyl<strong>in</strong>der<br />

from <strong>the</strong> temple of Shamash and Ai at Larsa, Nabonidos unmistakably<br />

calls <strong>the</strong> god's stage-tower " his lofty tomb."<br />

From what has been said, it follows (i) that <strong>the</strong> Babylonians<br />

<strong>the</strong>mselves associated <strong>the</strong> idea of " tomb " closely<br />

with <strong>the</strong>ir ziggurrats, and (2) that <strong>the</strong> <strong>in</strong>scriptions not only<br />

know of tombs of certa<strong>in</strong> deities (of light) <strong>in</strong> general, but <strong>in</strong><br />

one case at least directly call <strong>the</strong> ziggurrat of a god " his<br />

sepulchre." As Marduk, <strong>the</strong> supreme god of Babylon,<br />

likewise is a sun-god, namely, <strong>the</strong> god of <strong>the</strong> early sun of<br />

<strong>the</strong> day (morn<strong>in</strong>g) and of <strong>the</strong> year (spr<strong>in</strong>g), 2 we have no<br />

reason to doubt any longer that <strong>the</strong> conception of <strong>the</strong> classical<br />

writers concern<strong>in</strong>g Etemenanki, <strong>the</strong> stage-tower of Marduk,<br />

as " <strong>the</strong> sepulchre of Bel," is correct, and goes back<br />

to trustworthy orig<strong>in</strong>al sources. 3<br />

4. The excavations conducted along <strong>the</strong> sou<strong>the</strong>ast enclos<strong>in</strong>g<br />

wall of <strong>the</strong> ziggurrat established <strong>the</strong> important fact<br />

that <strong>the</strong> stage-tower did not occupy <strong>the</strong> central part of <strong>the</strong><br />

temple court, and that <strong>the</strong> ascent to <strong>the</strong> high-tower<strong>in</strong>g terrace<br />

and <strong>the</strong> entrance gate of <strong>the</strong> enclos<strong>in</strong>g wall did not<br />

opposite each o<strong>the</strong>r. Upon enter<strong>in</strong>g <strong>the</strong> sacred prec<strong>in</strong>cts<br />

one was compelled to turn westward <strong>in</strong> order to reach<br />

<strong>the</strong> former. It became, <strong>the</strong>refore, very probable that <strong>the</strong><br />

rema<strong>in</strong>s of a second important structure were hidden<br />

below <strong>the</strong> rubbish accumulated at <strong>the</strong> nor<strong>the</strong>ast side of <strong>the</strong><br />

ziggurrat. In order to ascerta<strong>in</strong> this, we proceeded with<br />

our excavations from <strong>the</strong> east corner of <strong>the</strong> temple court<br />

1<br />

A passage generally misunderstood by <strong>the</strong> translators. The text was<br />

published and first translated by Bezold <strong>in</strong> <strong>the</strong> " Proceed<strong>in</strong>gs of <strong>the</strong> Society of<br />

Biblical Archeology," 1889. Comp. col. ii, 16 : zi-ku-ra-ti gi-gu-na-ashu<br />

si-i-ri.<br />

2<br />

Comp. Jensen, Kosmologie, pp. 87, seqq. A somewhat different view<br />

of <strong>the</strong> same scholar is found <strong>in</strong> Schrader's K. B., vol. vi, p. 562.<br />

8<br />

Comp. Lehmann <strong>in</strong> Wochenschrift fur klassische Philologie, 1900, p.<br />

962, note 1, and Beitrage zur alten Geschichte, vol. i, p. 276, note 1.<br />

Also Zimmern, K. A. T. a , p. 371.<br />

lie

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