31.03.2015 Views

Explorations in Bible lands during the 19th century - H. V. Hilprecht

Explorations in Bible lands during the 19th century - H. V. Hilprecht

Explorations in Bible lands during the 19th century - H. V. Hilprecht

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

466 EXPLORATIONS IN BIBLE LANDS<br />

a " house of <strong>the</strong> tomb(s)." In view of what has just been<br />

stated <strong>in</strong> <strong>the</strong> briefest way possible, it will not surprise us<br />

that <strong>in</strong> <strong>the</strong> cuneiform literature Ekur sometimes is used as<br />

a synonym of " heaven," ' and sometimes stands <strong>in</strong> parallelism<br />

with Gigunu and Aralul 1<br />

The tower of Bel at Nippur appears to us as a place of<br />

residence for <strong>the</strong> gods, as a place of worship for man, and as<br />

a place of rest for <strong>the</strong> dead — a grand conception for a sanctuary<br />

<strong>in</strong> <strong>the</strong> earliest historical period of Babvlonia, which<br />

has cont<strong>in</strong>ued even to <strong>the</strong> present time. For <strong>the</strong> hundreds<br />

and thousands of Christian churches, which conta<strong>in</strong> tombs<br />

with<strong>in</strong> <strong>the</strong>ir conf<strong>in</strong>es or are surrounded by a graveyard, practically<br />

express <strong>the</strong> same idea. As to a certa<strong>in</strong> degree most<br />

of <strong>the</strong> o<strong>the</strong>r Babylonian temples were modelled more or less<br />

after <strong>the</strong> great national sanctuary of Bel at<br />

Nippur, we must<br />

expect, a priori^ that excavations at E!-Hibba, Fara, Larsa,<br />

Muqayyar, and o<strong>the</strong>r pre-Sargonic ru<strong>in</strong>s, will likewise disclose<br />

extensive cemeteries around <strong>the</strong>ir ziggurrats.<br />

<strong>in</strong>terest<strong>in</strong>g to observe how certa<strong>in</strong> religious<br />

But it is<br />

ideas of <strong>the</strong> Semitic<br />

conquerors, possibly <strong>in</strong> connection with considerations<br />

similar to those which led to a transfer of <strong>the</strong> cemeteries from<br />

<strong>the</strong> environments of <strong>the</strong> churches to districts outside <strong>the</strong><br />

cities <strong>in</strong> our own davs, seem f<strong>in</strong>ally to have brought about<br />

a radical change of <strong>the</strong> ancient burial customs <strong>in</strong> Babylonia.<br />

With regard to Nippur, this change can be traced to about<br />

<strong>the</strong> period of Sargon I, after whose government no more<br />

burials occur <strong>in</strong> <strong>the</strong> sacred prec<strong>in</strong>ct of Ekur. As remarked<br />

above, <strong>the</strong>re are comparatively few among <strong>the</strong> 2500 post-<br />

Sargonic tombs thus far exam<strong>in</strong>ed at Nuffar that can be<br />

with certa<strong>in</strong>ty assigned to <strong>the</strong> long <strong>in</strong>terval between Sargon<br />

I and <strong>the</strong> Seleucidan occupation. Nearly all those<br />

reported by Peters and Haynes as be<strong>in</strong>g true Babylonian<br />

are Parthian, Sassanian, and Arabic. 3 In fact we do not<br />

1<br />

Comp. ii R. 54, no. 4.<br />

- Comp. iv R. 24, 3-8 ; 2 _ , 26, 27 a.<br />

3<br />

Comp. pp. 154, seq., 233, note 3, above.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!