Explorations in Bible lands during the 19th century - H. V. Hilprecht

Explorations in Bible lands during the 19th century - H. V. Hilprecht Explorations in Bible lands during the 19th century - H. V. Hilprecht

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462 EXPLORATIONS IN BIBLE LANDS ject under consideration. I quote them in the king's own language " : E-gigunu, the ziggurrat of Nippur, the foundation of which is placed in the breast of the ocean, the walls of which had grown old, and which had fallen into decay — I built that house with baked bricks and bitumen, and completed its construction. With the art of the god of the bricks I restored it and made it bright as the day. I raised its head like a mountain and caused its splendor to shine." This inscription furnishes us a new name of the ziggurrat of Nippur, E-gigunu, 1 " House of the tomb," the other two names of the same building, with which we were familiar before, being Imgarsag, " Mountain of the wind " or " Mt. Airy," and E-sagash, " House of the decision." E-gigunu, however, was not altogether unknown to us. There are several cuneiform passages in which it appears in parallelism with Ekur, " House of the mountain," the well-known temple of Bel and Beltis at Nippur.' A 2 fourth name, to state this distinctly here, occurs in another unpublished text inscribed on a large vase of Gudea also belonging to the results of our latest excavations at NufFar, namely, Dur-anki, " Link of heaven and earth." How was it possible that the ziggurrat of Nippur, which constitutes the most prominent part of the whole temple complex, this high towering terrace, which " connects heaven and earth," could appear to the Babylonians as " the house of the tomb " at the same time ? Most of the names of Babylonian temples express a cosmic idea. According to the old Babylonian conception of the gods and their relation to the world's edifice, En-lil or Bel of Nippur is "the king of heaven and earth," or "the father" and " king of the gods " and " the king of the lands," /. e. } the earth. Bel's sphere of influence, therefore, is what we 1 A fifth (unknown) name seems to have stood in the mutilated passage, ii R. 50, if the present sign of line 4, a, was copied correctly from the original. 2 Comp. Jensen, Die Kosmologie der Babylonier, Strasburg, 1890, pp. 1 86, seq.

— DURING torn CENTURY: ASSYRIA AND BABYLONIA 463 generally style " the world." It extends from the upper or heavenly ocean (the seat of Anu) to the lower or terrestrial ocean (the seat of Ea), which was regarded as the continuation of the former around and below the earth. In other words, Bel rules an empire which includes the whole world with the exclusion of the upper and lower oceans, or an empire confined on the one hand by the starry firmament which keeps back the waters of the upper ocean (Gen. i : 6-8) and is called heaven {an), and on the other hand by that lower " firmament " which keeps the waters of the lower ocean in their place (Gen. i : 9, 10) and is called earth (ki). 1 But his empire not only lies between these two boundaries, it practically includes them. The ziggurrat of Bel is " the link of heaven and earth" which connects the two extreme parts of his empire ; that is, it is the local representation of the great mythological " mountain of the world," l Kharsagkurkura, a structure "the summit of which reaches unto heaven, and the foundation of which is laid in the clear apsii," 2 i.

—<br />

DURING torn CENTURY: ASSYRIA AND BABYLONIA 463<br />

generally style " <strong>the</strong> world."<br />

It extends from <strong>the</strong> upper or<br />

heavenly ocean (<strong>the</strong> seat of Anu) to <strong>the</strong> lower or<br />

terrestrial<br />

ocean (<strong>the</strong> seat of Ea), which was regarded as <strong>the</strong> cont<strong>in</strong>uation<br />

of <strong>the</strong> former around and below <strong>the</strong> earth.<br />

In o<strong>the</strong>r words,<br />

Bel rules an empire which <strong>in</strong>cludes <strong>the</strong> whole world with<br />

<strong>the</strong> exclusion of <strong>the</strong> upper and lower oceans, or an empire<br />

conf<strong>in</strong>ed on <strong>the</strong> one hand by <strong>the</strong> starry firmament which<br />

keeps back <strong>the</strong> waters of <strong>the</strong> upper ocean (Gen. i : 6-8) and<br />

is called heaven {an), and on <strong>the</strong> o<strong>the</strong>r hand by that lower<br />

" firmament " which keeps <strong>the</strong> waters of <strong>the</strong> lower ocean <strong>in</strong><br />

<strong>the</strong>ir place (Gen. i :<br />

9, 10) and is called earth (ki). 1 But his<br />

empire not only lies between <strong>the</strong>se two boundaries, it practically<br />

<strong>in</strong>cludes <strong>the</strong>m. The ziggurrat of Bel is " <strong>the</strong> l<strong>in</strong>k of<br />

heaven and earth" which connects <strong>the</strong> two extreme parts<br />

of his empire ; that is, it is <strong>the</strong> local representation of <strong>the</strong><br />

great mythological " mounta<strong>in</strong> of <strong>the</strong> world," l Kharsagkurkura,<br />

a structure "<strong>the</strong> summit of which reaches unto<br />

heaven, and <strong>the</strong> foundation of which is laid <strong>in</strong> <strong>the</strong> clear<br />

apsii," 2 i.

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