Explorations in Bible lands during the 19th century - H. V. Hilprecht
Explorations in Bible lands during the 19th century - H. V. Hilprecht Explorations in Bible lands during the 19th century - H. V. Hilprecht
272 EXPLORATIONS IN BIBLE LANDS golden image, just referred to, was the work of King Nabuapal-iddina. In connection with the pillaging of the temple by Sutean hordes in a previous war, the old image of the god had been destroyed. All efforts to find a copy of the famous representation had proved in vain. Finally, in 852 b.c, a terra-cotta relief 1 was accidentally discovered on the western bank of the Euphrates, which enabled Nabu-apal-iddina to revive the ancient cult in its former glory. In order to secure its continuity, in case another national calamity should befall his country, the king had an exact copy of the original with explanatory labels carved at the top of his memorial tablet, which was buried in the ground. In unearthing this stone, Rassam had discovered the famous temple of Shamash and, at the same time, identified one of the earliest Babylonian cities. He stood in the very sanctuary in which Babylonian monarchs once rendered homage to the golden image of their god. In a room adjoining the one just described, the fortunate explorer found two large barrel cylinders of Nabonidos in a fine state of preservation, and " a curiously hewn stone symbol . . . ending on the top in the shape of a cross," and " inscribed with archaic characters." The text of these cylinders proved an historical source of the utmost importance. The royal archaeologist, to whom we are indebted for so many precious chronological data, delighted more in excavating ancient temples and reviving half-forgotten cults than in administering the affairs of his crumbling empire. Sippara, situated scarcely thirty miles to the north of Babylon, and renowned equally for its venerable cult and its magnificent library, naturally received his special attention. After a poetical description of the 1 Col. iii, 19, seq. : usurti salmishu sirpu sha khasbi, "the relief of his image in terra-cotta." For sirpu sha khasbi, "something in terra-cotta," a terra-cotta relief, figurine, etc., comp. the verb sarapu, "to burn, bake (bricks)," quoted by Meissner, Suppl. zu den Assyr. IVorterbuchern, p. 82.
DURING lOTir CENTURY: ASSYRIA AND BABYLONIA 273 principal circumstances and events which led to the destruction and his subsequent restoration of the temple of Sin at Haran, Nabonidos proceeds to inform us how the temple of Shamash, " the judge of heaven and earth," had decayed in Sippar within less than fifty years after its reparation by Nebuchadrezzar. To the mind of the king there was only one reason which could account sufficiently for this alarming fact,— the displeasure of the god himself. His predecessor apparently had not followed the exact outline and dimensions of the oldest sanctuary, which, according to Babylonian conception, 1 must be strictlv kept to insure the favor of the god and the preservation of his dwelling place on earth. Nabonidos, therefore, ordered his soldiers to tear down the walls and to search for the original foundation stone. Eighteen cubits deep the workmen descended into the ground. After infinite labor and trouble the last Chaldean ruler of Babylon succeeded in bringing to light the foundation stone of Naram-Sin, the son of Sargon of Agade, "which for 3200 years no previous king had seen," conveying to us by this statement the startling news that this great ancient monarch lived about 3750 b. c, a date fully corroborated by my own excavations at Nuffar. No sooner had the rumor of Rassam's extraordinary discovery spread in the neighboring districts than new difficulties were thrown in his way bv jealous property owners and intriguing individuals. But with his old pertinacity he held his own and stuck to the newly occupied field, the real value of which he had been the first to disclose. For eighteen months British excavations were carried on at Abu Habba without interruption. Rassam could remain at the ruins only the third part of all this time, — the expiration of the annual grant by the British Museum and his desire to have the old firman renewed as soon as possible 1 Comp. Hilprecht, Assyriaca, part I, Boston and Halle, 1894, pp. 54.. seq.
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272 EXPLORATIONS IN BIBLE LANDS<br />
golden image, just referred to, was <strong>the</strong> work of K<strong>in</strong>g Nabuapal-idd<strong>in</strong>a.<br />
In connection with <strong>the</strong> pillag<strong>in</strong>g of <strong>the</strong> temple<br />
by Sutean hordes <strong>in</strong> a previous war, <strong>the</strong> old image of<br />
<strong>the</strong> god had been destroyed. All efforts to f<strong>in</strong>d a copy<br />
of <strong>the</strong> famous representation had proved <strong>in</strong> va<strong>in</strong>.<br />
F<strong>in</strong>ally,<br />
<strong>in</strong> 852 b.c, a terra-cotta relief 1 was accidentally discovered<br />
on <strong>the</strong> western bank of <strong>the</strong> Euphrates, which enabled<br />
Nabu-apal-idd<strong>in</strong>a to revive <strong>the</strong> ancient cult <strong>in</strong> its former<br />
glory. In order to secure its cont<strong>in</strong>uity, <strong>in</strong> case ano<strong>the</strong>r<br />
national calamity should befall his country, <strong>the</strong> k<strong>in</strong>g had an<br />
exact copy of <strong>the</strong> orig<strong>in</strong>al with explanatory labels carved<br />
at <strong>the</strong> top of his memorial tablet, which was buried <strong>in</strong> <strong>the</strong><br />
ground.<br />
In unearth<strong>in</strong>g this stone, Rassam had discovered <strong>the</strong> famous<br />
temple of Shamash and, at <strong>the</strong> same time, identified<br />
one of <strong>the</strong> earliest Babylonian cities. He stood <strong>in</strong> <strong>the</strong> very<br />
sanctuary <strong>in</strong> which Babylonian monarchs once rendered<br />
homage to <strong>the</strong> golden image of <strong>the</strong>ir god. In a room adjo<strong>in</strong><strong>in</strong>g<br />
<strong>the</strong> one just described, <strong>the</strong> fortunate explorer found two<br />
large barrel cyl<strong>in</strong>ders of Nabonidos <strong>in</strong> a f<strong>in</strong>e state of preservation,<br />
and " a curiously hewn stone symbol . . . end<strong>in</strong>g on<br />
<strong>the</strong> top <strong>in</strong> <strong>the</strong> shape of a cross," and " <strong>in</strong>scribed with archaic<br />
characters."<br />
The text of <strong>the</strong>se cyl<strong>in</strong>ders proved an historical<br />
source of <strong>the</strong> utmost importance. The royal archaeologist,<br />
to whom we are <strong>in</strong>debted for so many precious chronological<br />
data, delighted more <strong>in</strong> excavat<strong>in</strong>g ancient temples and<br />
reviv<strong>in</strong>g half-forgotten cults than <strong>in</strong><br />
adm<strong>in</strong>ister<strong>in</strong>g <strong>the</strong> affairs<br />
of his crumbl<strong>in</strong>g empire. Sippara, situated scarcely thirty<br />
miles to <strong>the</strong> north of Babylon, and renowned equally for its<br />
venerable cult and its<br />
magnificent library, naturally received<br />
his special attention. After a poetical description of <strong>the</strong><br />
1<br />
Col. iii, 19, seq. : usurti salmishu sirpu sha khasbi, "<strong>the</strong> relief of his<br />
image <strong>in</strong> terra-cotta." For sirpu sha khasbi, "someth<strong>in</strong>g <strong>in</strong> terra-cotta," a<br />
terra-cotta relief, figur<strong>in</strong>e, etc., comp. <strong>the</strong> verb sarapu, "to burn, bake<br />
(bricks)," quoted by Meissner, Suppl. zu den Assyr. IVorterbuchern, p. 82.