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Cogency v2 n2

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Wittgenstein and the Logic of Deep Disagreement / D. M. GODDEN & W. H. BRENNER<br />

Agreement in Judgment: Complete & Incomplete<br />

1<br />

Concepts : judgments :: measures : measurements. But, just as a method<br />

of measurement requires a certain uniformity in the results of measurement,<br />

so too a way of judging requires a measure of “agreement in judgments.”<br />

26 How much agreement is required depends on the type of concept<br />

involved, as shown by the kind use a term has in the language.<br />

Arithmetic is characterized by a virtually unanimous agreement in the<br />

results of calculations performed by people acknowledged to have mastered<br />

certain techniques (addition, subtraction, etc.) In contrast, psychological<br />

(and ethical) concepts allow far more “indeterminancy in judgment.” Learning<br />

to apply such concepts is a matter not of mastering a technique but of<br />

learning “good judgment,” by way of paradigm examples and “rules of<br />

thumb.” 27 2<br />

Is fear of relativism at the back of the worry about the persistence of deep<br />

disagreements? Relativists don’t seem to respect the law of excluded middle:<br />

they appear to “want it both ways.” But Wittgensteinians aren’t enemies of<br />

reason in the sense that they want to question the law of excluded middle.<br />

They do, however, want to point out that it is not equally applicable to everything<br />

we call a judgment. For our judgments do not all have a determinate<br />

(p v ~p) sense in every context. In some cases, our judgments are “better<br />

or worse” (plausible or implausible, insightful or “just weird”)–rather<br />

than “true or false” or “calculated correctly or incorrectly.” To highlight one<br />

important example, such indeterminacy is to be found in some of our judgments<br />

about the feelings of others.<br />

237-38: “The limit of the empirical is–concept-formation” and ibid. p. 379: “The limits of<br />

empiricism [and pragmatism]–Do we live because it’s practical to live? ... think because<br />

thinking is practical?”<br />

26<br />

Wittgenstein argues this point at PI §§ 142, 242 and in PI IIxi, pp. 226 ff.<br />

27<br />

See PI, pp. 227-28.<br />

71

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