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magazine - Somerville College - University of Oxford

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12 | <strong>Somerville</strong> Magzine<br />

Of Witchcraft<br />

In the last couple <strong>of</strong> years, college travel grants have enabled<br />

students to reach far-flung destinations, such as Australia,<br />

CATHERINE BORG<br />

(2008, Human Sciences)<br />

Medical mysteries in Malawi<br />

A fantastic insight<br />

into the reality <strong>of</strong><br />

anthropological<br />

research in a<br />

place with such a<br />

different culture<br />

from our own.<br />

Why do so many Malawians turn first to traditional<br />

healers when they are ill? Is western medicine less trusted<br />

because it lacks a spiritual dimension? These were the<br />

questions that the Wilma Crowther travel fund helped me<br />

attempt to answer in July and August 2009.<br />

I fi rst found myself asking the questions during my gap<br />

year, when I taught English in one <strong>of</strong> the most rural and<br />

untouched areas <strong>of</strong> Malawi, the Lower Shire Valley. Last<br />

summer I returned with Rosalie Lear, a fellow Human<br />

Scientist from Keble. We stayed in a Catholic mission<br />

in the village <strong>of</strong> Mitumbiri and, with the help <strong>of</strong> a local<br />

translator, arranged several interviews with people from<br />

the surrounding Namitembo parish.<br />

We questioned a diverse cross-section <strong>of</strong> people <strong>of</strong><br />

varying ages and levels <strong>of</strong> education, living within<br />

different distances from the nearest western-style health<br />

clinic, as well as religious leaders, nurses and doctors,<br />

and most importantly, “a’singanga” – traditional healers.<br />

The interviews were very broad to begin with, as Rosalie<br />

and I began to understand who uses traditional healers,<br />

who uses western medicine and who uses both, in<br />

which situations and for which reasons. As we spoke to<br />

more and more people, we gained a greater insight into<br />

the methods used to treat various illnesses.<br />

Most interesting <strong>of</strong> all perhaps was the response to<br />

HIV/AIDS and the methods chosen to work alongside<br />

antiretroviral drugs (ARVs) to prevent its progression.<br />

Whilst there was a general consensus that HIV is an<br />

incurable disease, a wide range <strong>of</strong> remedies were<br />

used by the different healers – including the Moringa<br />

tree. It turned out that Western doctors and nurses<br />

also advocated its use, thanks to its immune-boosting<br />

properties. This is certainly something I would like to<br />

follow up to fi nd out whether the tree is ever used in<br />

European medicine.<br />

We also learnt about the great importance to healing<br />

<strong>of</strong> “ufi ti” – that is, witchcraft – something we hadn’t<br />

anticipated. The experience was a fantastic insight into<br />

the reality <strong>of</strong> anthropological research in a place with<br />

such a different culture from our own, the diffi culties<br />

that come with it, and the need for a great variety <strong>of</strong><br />

techniques to get accurate and useful information.<br />

The opportunity to experience both the biological and<br />

anthropological aspects <strong>of</strong> my course in the fi eld helped<br />

me put into practice what I learnt and read about in<br />

my fi rst year at <strong>Oxford</strong>. I am confi dent it will help me<br />

through the rest <strong>of</strong> my degree too. I am very grateful<br />

indeed to <strong>Somerville</strong> and to the donors <strong>of</strong> the fund. One<br />

day I hope to return to Malawi and further my research<br />

into its ethnographies, particularly the “a’singanga”.<br />

Photo: Rosalie and myself (from I – r) learning to make the staple “nsima” in front <strong>of</strong> a crowd <strong>of</strong> interested villagers

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