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CIUDAD to - the Catholic Kingdom!

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THE CORONATION 73<br />

though She could accuse Herself of no fault, because as<br />

<strong>the</strong> Mo<strong>the</strong>r of holiness, She never committed any; and<br />

although She could not, as <strong>the</strong> Mo<strong>the</strong>r of wisdom, com<br />

mit any fault; yet <strong>the</strong> Lord permitted full sway <strong>to</strong> her<br />

humility and love in <strong>the</strong> worthy acknowledgment of her<br />

debt <strong>to</strong> God as a mere creature. In her most exalted<br />

knowledge and humility all that She did seemed small in<br />

recompense for <strong>the</strong> supernatural blessings. This inequal<br />

ity She attributed <strong>to</strong> Herself and although this could not<br />

be called a fault, She wished <strong>to</strong> acknowledge <strong>the</strong> inferior<br />

ity of earthly things in comparison with divine excellence.<br />

47. But among <strong>the</strong> ineffable mysteries and favors<br />

which She received since <strong>the</strong> day of <strong>the</strong> Ascension of her<br />

divine Son our Savior, were those connected with <strong>the</strong><br />

worthy preparation of <strong>the</strong> Apostles and disciples for <strong>the</strong><br />

advent of <strong>the</strong> Holy Ghost. The great Queen well knew<br />

how estimable and divine was <strong>to</strong> be <strong>the</strong> blessing which<br />

was held in s<strong>to</strong>re for <strong>the</strong>m by <strong>the</strong> Fa<strong>the</strong>r of lights ;<br />

She<br />

considered also <strong>the</strong> fleshly affection of <strong>the</strong> Apostles for<br />

<strong>the</strong> humanity of <strong>the</strong>ir Master Jesus. For <strong>the</strong> purpose of<br />

correcting this defect and perfecting <strong>the</strong>m in all things,<br />

as a tender Mo<strong>the</strong>r and powerful Queen, She, on arriving<br />

in heaven with her divine Son, sent some of her angels<br />

<strong>to</strong> <strong>the</strong> Cenacle as her messengers in order <strong>to</strong> intimate <strong>to</strong><br />

<strong>the</strong> faithful her own and her Son s will, that <strong>the</strong>y should<br />

raise <strong>the</strong>mselves above <strong>the</strong>mselves and henceforth live<br />

more by faith and love of God, than in <strong>the</strong> operations of<br />

<strong>the</strong>ir sensual nature ;<br />

that <strong>the</strong>y should not be borne along<br />

solely by <strong>the</strong> sight of God s humanity, but that <strong>the</strong>y let it<br />

serve <strong>the</strong>m as a portal and a path <strong>to</strong> <strong>the</strong> Divinity, where<br />

<strong>the</strong>y would find adequate satisfaction and repose. Such<br />

advice and exhortation <strong>the</strong> heavenly Queen ordered <strong>the</strong><br />

angel <strong>to</strong> give <strong>to</strong> <strong>the</strong> Apostles. Afterwards, when She<br />

again descended from on high, She consoled <strong>the</strong>m in <strong>the</strong>ir<br />

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