CIUDAD to - the Catholic Kingdom!
CIUDAD to - the Catholic Kingdom! CIUDAD to - the Catholic Kingdom!
CHAPTER XXL THE SOUL OF THE MOST HOLY MARY ENTERS THE EMPY REAN HEAVEN AND, IN IMITATION OF CHRIST OUR REDEEMER, RETURNS TO RESUSCITATE HER SACRED BODY; IN IT SHE AGAIN ASCENDS TO THE RIGHT HAND OF THE LORD ON THE THIRD DAY. 760. Of the glory and felicity of the saints in the beatific vision saint Paul says with Isaias (I Cor. 2, 9; Is. 64, 4), that neither have mortal eyes seen, nor ears heard, nor can it enter into the heart of man what God has prepared for those who love Him and who hope in Him. In accordance with this Catholic truth, we should not wonder at what is related of saint Augustine, the great light of the Church, that, in setting out to write a book on the glory of the blessed, he was visited by saint Jerome, who had just died and entered his friend, into the glory of the Lord, and was admonished by his visitor, that he would not be able to compass his design ; of man could describe the least since no tongue or pen part of the blessings enjoyed by the saints in the beatific vision. Such is the testimony of saint Jerome; and if through holy Scriptures we had no other information than that this glory is eternal, it would be beyond all our comprehension. For, however much of our intellect may expand, it will never comprehend eternity; and as this is infinite and boundless, it is inexhaustible and incom prehensible, how much soever it may be known and loved. Just as God, the Infinite and the Almighty, created all things, without being thereby exhausted, and even if 641 Private Use Only He
642 CITY OF GOD had created endless worlds ever anew, would remain still infinite and immutable; so also, although seen and enjoyed by countless saints, He will remain an infinite source of new knowledge and love; for in creation and in glory all creatures participate in Him only to a limited extent, each according to its condition, while He in Himself is without limitation or end. 761. If on this account the glory even of the least of the saints is eneffable, what shall we say of the glory of the most blessed Mary, since among the saints She is the most holy and She by Herself is more like to her Son than all the saints together, and since her grace and glory exceed those of all the rest, as those of an empress or sov ereign over her vassals? This truth can and should be believed; but in mortal life it cannot be understood, or the least part of it be explained; for the inadequacy and defi ciency of our words and expressions rather tend to ob scure than to set forth its greatness. Let us in this life apply our labor, not in seeking to comprehend it, but in seeking to merit its manifestation in glory, where we shall experience more or less of this happiness according to our works. 762. Our Redeemer Jesus entered heaven conducting the purest soul of his Mother at his right hand. She alone of all the mortals deserved exemption from particular judgment hence for ; Her there was none ; no account was asked or demanded of Her for what She had received; for such was the promise that had been given to Her, when She was exempted from the common guilt and chosen as the Queen privileged above the laws of the children of Adam. For the same reason, instead of being judged with the rest, She shall be seated at the right hand of the Judge to judge with Him all the creatures. If in the first instant of her Conception She was the brightest More Free Items at www.catholickingdom.com
- Page 609 and 610: 590 CITY OF GOD (according to our m
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- Page 631 and 632: 612 CITY OF GOD From that place I s
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642 CITY OF GOD<br />
had created endless worlds ever anew, would remain still<br />
infinite and immutable; so also, although seen and enjoyed<br />
by countless saints, He will remain an infinite source of<br />
new knowledge and love; for in creation and in glory<br />
all<br />
creatures participate in Him only <strong>to</strong> a limited extent,<br />
each according <strong>to</strong> its condition, while He in Himself is<br />
without limitation or end.<br />
761. If on this account <strong>the</strong> glory even of <strong>the</strong> least of<br />
<strong>the</strong> saints is eneffable, what shall we say of <strong>the</strong> glory of<br />
<strong>the</strong> most blessed Mary, since among <strong>the</strong> saints She is <strong>the</strong><br />
most holy and She by Herself is more like <strong>to</strong> her Son<br />
than all <strong>the</strong> saints <strong>to</strong>ge<strong>the</strong>r, and since her grace and glory<br />
exceed those of all <strong>the</strong> rest, as those of an empress or sov<br />
ereign over her vassals? This truth can and should be<br />
believed; but in mortal life it cannot be unders<strong>to</strong>od, or <strong>the</strong><br />
least part of it be explained; for <strong>the</strong> inadequacy and defi<br />
ciency of our words and expressions ra<strong>the</strong>r tend <strong>to</strong> ob<br />
scure than <strong>to</strong> set forth its greatness. Let us in this life<br />
apply our labor, not in seeking <strong>to</strong> comprehend it, but in<br />
seeking <strong>to</strong> merit its manifestation in glory, where we shall<br />
experience more or less of this happiness according <strong>to</strong> our<br />
works.<br />
762. Our Redeemer Jesus entered heaven conducting<br />
<strong>the</strong> purest soul of his Mo<strong>the</strong>r at his right hand. She alone<br />
of all <strong>the</strong> mortals deserved exemption from particular<br />
judgment hence for<br />
;<br />
Her <strong>the</strong>re was none ;<br />
no account was<br />
asked or demanded of Her for what She had received;<br />
for such was <strong>the</strong> promise that had been given <strong>to</strong> Her, when<br />
She was exempted from <strong>the</strong> common guilt and chosen as<br />
<strong>the</strong> Queen privileged above <strong>the</strong> laws of <strong>the</strong> children of<br />
Adam. For <strong>the</strong> same reason, instead of being judged<br />
with <strong>the</strong> rest, She shall be seated at <strong>the</strong> right hand of <strong>the</strong><br />
Judge <strong>to</strong> judge with Him all <strong>the</strong> creatures. If in <strong>the</strong><br />
first instant of her Conception She was <strong>the</strong> brightest<br />
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