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CIUDAD to - the Catholic Kingdom!

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606 CITY OF GOD<br />

716. With such and o<strong>the</strong>r still more fervent aspira<br />

tions <strong>the</strong> most blessed Mo<strong>the</strong>r assuaged <strong>the</strong> fires of her<br />

spirit, that She excited <strong>the</strong> wonder of <strong>the</strong> holy angels<br />

who attended upon Her and served Her. And as <strong>the</strong>y,<br />

by means of <strong>the</strong>ir high intelligence and heavenly science,<br />

were able <strong>to</strong> understand <strong>the</strong>se excesses, <strong>the</strong>y on one oc<br />

casion answered Her as follows : &quot;Our Queen and Lady,<br />

if Thou wishest again <strong>to</strong> hear us speak of <strong>the</strong> <strong>to</strong>kens of<br />

thy Beloved that we know of, consider that He is<br />

beauty<br />

itself and that He contains within Himself all <strong>the</strong> per<br />

fections beyond all desire. He is amiable without defect,<br />

delightful beyond comparison, pleasing without <strong>the</strong> least<br />

flaw. In wisdom He is inestimable, in goodness without<br />

measure, in power boundless, in greatness immeasurable,<br />

in essence infinite, in majesty inaccessible, and all his<br />

perfections are infinite. In his judgments He is terrible<br />

(Ps. 65, 5), his counsels inscrutable (Rom. 11, 33), in<br />

his justice most equitable (Ps. 118, 137), in his thoughts<br />

unsearchable, in his words most true, in his works holy<br />

(Ps. 144, 13), rich in mercies (Ephes. 2, 4). Space<br />

cannot overreach Him, narrowness cannot confine Him,<br />

sorrow cannot disturb Him, joy cannot cause any change<br />

in Him ;<br />

nor does He ever fail in his wisdom, or change<br />

in his will (Jas. 1, 17) ;<br />

abundance cannot overwhelm,<br />

or want come near Him, memory adds nothing,<br />

forgetfulness<br />

takes away nothing from his knowledge; what<br />

was, is not past for Him, and what is <strong>to</strong> come, never<br />

happens <strong>to</strong> Him; <strong>the</strong> beginning gave no origin <strong>to</strong> his<br />

being, and time will bring <strong>to</strong> Him no end. Without<br />

being caused, He causes all things (Eccli. 18, 1), and<br />

He has not need of anything, but all<br />

things need partici<br />

pation in Him; He preserves <strong>the</strong>m without labor, He<br />

governs <strong>the</strong>m without confusion. Those who follow<br />

Him walk not in darkness (John 8, 12), those who know<br />

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