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CIUDAD to - the Catholic Kingdom!

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THE CORONATION 543<br />

his so liberal and fa<strong>the</strong>rly kindness ? And how many<br />

men deserve <strong>to</strong> experience it? The greatest blessing of<br />

all is that in punishment for this ingratitude <strong>the</strong> portals<br />

of his mercy have not been closed, and <strong>the</strong> fountains of<br />

his goodness have not dried up; for it is infinite.<br />

The root of this most dreadful ingratitude in men is <strong>the</strong><br />

boundless desire and cove<strong>to</strong>usness for <strong>the</strong> temporal, ap<br />

parent and transi<strong>to</strong>ry goods. From this insatiable thirst<br />

grows <strong>the</strong>ir unthank fulness ;<br />

for as <strong>the</strong>y hanker so much<br />

after <strong>the</strong> temporal goods, <strong>the</strong>y undervalue what <strong>the</strong>y<br />

receive and give thanks nei<strong>the</strong>r for <strong>the</strong>m nor for <strong>the</strong><br />

spiritual goods; and thus <strong>the</strong>y are most ungrateful as<br />

well for <strong>the</strong> ones as <strong>the</strong> o<strong>the</strong>rs. In addition <strong>to</strong> this un<br />

bearable foolishness <strong>the</strong>y are guilty of a still greater one,<br />

namely, <strong>the</strong>y ask God not for what is<br />

necessary <strong>to</strong> <strong>the</strong>m,<br />

but for things which are injurious and will bring about<br />

<strong>the</strong>ir eternal perdition. Among men it is considered<br />

mean <strong>to</strong> ask a favor from <strong>the</strong> one <strong>the</strong>y have offended ;<br />

and<br />

still more outrageous <strong>to</strong> ask a favor for <strong>the</strong> purpose of<br />

committing a still<br />

greater offense. What must we <strong>the</strong>n<br />

say of a vile earthly being, an enemy of God, when he<br />

petitions his Crea<strong>to</strong>r for life, health, honor, possessions<br />

and o<strong>the</strong>r things, for which he will never give thanks,<br />

and which he does not intend <strong>to</strong> use for any o<strong>the</strong>r purpose<br />

than <strong>to</strong> offend <strong>the</strong> divine Giver ?<br />

640. If, in addition <strong>to</strong> this, such men never thank God<br />

for having created <strong>the</strong>m, redeemed <strong>the</strong>m, called <strong>the</strong>m,<br />

borne <strong>the</strong>m with patience and justified <strong>the</strong>m, prepared for<br />

<strong>the</strong>m <strong>the</strong> same glory which He enjoys: and if, while<br />

expecting this glory, <strong>the</strong>y do not even ask for <strong>the</strong> grace<br />

of acknowledging and repenting of <strong>the</strong>ir sins, <strong>the</strong>y cer<br />

tainly show nothing but <strong>the</strong> utmost temerity and pre<br />

sumption. I assure <strong>the</strong>e, my dearest, that this so fre<br />

quent ingratitude <strong>to</strong>ward God is one of <strong>the</strong> most certain<br />

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