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THE CORONATION 541
in the sight of God and the saints.
For both God and
the saints have a kind of horror of this vile conduct in
men. Yet in spite of its pernicious effects, there is none
which men, each one in particular, commit more fre
quently and thoughtlessly. It is true that in order to
lessen the debt accumulating by their most ungrateful
and universal forgetfulness of his benefits, God requires
from his Church a certain recompense for this want of
thankfulness in her children and in mankind. For in
recognition of his blessings,
the Church as such offers
up so many prayers and sacrifices of praise and glory as
we see ordained in her. But as the favors and graces
of his liberal and watchful Providence are not only for
the common good of the faithful, but to the advantage
of each mortal in particular, the debt of gratitude
is not
paid by this general thanksgiving of the Church; each
one for himself owes thanks for what he receives from
the divine liberality.
637. How many are there among the mortals, who
during the whole course of their lives have not excited
one sincere act of thanksgiving for the gift of life, for
its preservation, for health, food, honors, possessions
and all the other temporal and natural goods! Others
there are, who, if at any time they give thanks for these
benefits, do it not because they truly love God, the Giver,
but because they love themselves and delight in these
temporal and earthly blessings and in the possession of
them. This kind of vain deceit discovers itself in two
ways : first, in seeking these earthly and transitory goods,
men are full of dissatisfaction, haste and discomfort,
and they scarcely can think of, ask for, or desire other
more spiritual things, loving only what is apparent and
passing. Although many times their being deprived of
health, honor, possessions and other things is a blessing
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