CIUDAD to - the Catholic Kingdom!
CIUDAD to - the Catholic Kingdom! CIUDAD to - the Catholic Kingdom!
THE CORONATION 479 acknowledge benefits only when sweetened by caresses. As soon as adversity or labor is to be encountered for the sake of God, they at once give way to discontent, sorrow, discouragement and impatience, by which they frustrate the designs of the Lord and make themselves incapable of perfection in virtue. 554. All this arises from a deficiency of prudence, knowledge and true love, which prevents these souls from looking to their own and their neighbor s advance. For they look to themselves, rather than to God; and are governed more by selflove, than divine love and charity. Tacitly they are guilty of great presumption, since they attempt to direct God s will and even to reprehend it, pro fessing their readiness for great labors in his service un der such and such conditions and their inability under other conditions. They are unwilling to risk their credit and their comfort, even for the common good and for the glory of God. They think that, as they do not openly proclaim their refusal, they do not make themselves guilty of this temerity ; yet it is the devil, who conceals it from them, in order that they may incur guilt. 555. In order that thou, my daughter, mayest not fall into this monstrous sin, thou shouldst discreetly ponder what I give thee to understand and record, and how much I desire thee to imitate me. I could not fall into such sins, yet in continual watchfulness I prayed to the to his Lord to govern me in all my actions according will and pleasure only, and I gave myself no liberty of doing anything that was not according to his greater pleasure. Hence I sought for myself the forgetfulness and the retirement from all creatures. Thou art subject to sin, and thou knowest how many snares the dragon, by himself and through the creatures, has laid in order to lead thee into it: hence thou hast good reason for Private Use Only
480 CITY OF GOD ceaselessly beseeching the Almighty to govern thee in all thy actions, and for closing the portals of thy senses in such a way as to exclude from thy interior every image or figure of mundane and earthly things. Renounce therefore thy free will into the hands of thy God and yield it to every pleasure of the Lord and mine. In what thou must necessarily transact with creatures for the ful fillment of the divine law and of charity, admit no image except what is unavoidable; and immediately ask, that the remembrance of what is not necessary be blotted out of thy mind. Concerning all thy works, words and thoughts consult with God, with thy angels and with me, for we are always with thee; consult also with thy confessor wherever possible. All that thou dost or resolvest without this consultation, hold in suspicion and as dangerous, and only by comparing it with my teach ings, thou canst ascertain, whether it agrees or disagrees with the will of God. 556. Above all never lose sight of the essence of God; for the light of faith which thou hast received, is to serve especially for this purpose. Since this is to be thy last end, I wish that even in mortal life thou attain this vision as far as is possible to thee with the divine grace. It is indeed time that thou cast out those vain fears and suggestions, by which the enemy has sought to hinder and detain thee from giving constant credit to the bless ings and favors of the Lord. Begin to be prudent and strong in this confident faith and deliver thyself entirely to the pleasure of his Majesty, in order that He may do with thee and in thee what shall be best for his service. More Free Items at www.catholickingdom.com
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480 CITY OF GOD<br />
ceaselessly beseeching <strong>the</strong> Almighty <strong>to</strong> govern <strong>the</strong>e in<br />
all thy actions, and for closing <strong>the</strong> portals of thy senses<br />
in such a way as <strong>to</strong> exclude from thy interior every<br />
image or figure of mundane and earthly things. Renounce<br />
<strong>the</strong>refore thy free will in<strong>to</strong> <strong>the</strong> hands of thy God and<br />
yield it <strong>to</strong> every pleasure of <strong>the</strong> Lord and mine. In what<br />
thou must necessarily transact with creatures for <strong>the</strong> ful<br />
fillment of <strong>the</strong> divine law and of charity, admit no image<br />
except what is unavoidable; and immediately ask, that<br />
<strong>the</strong> remembrance of what is not necessary be blotted out<br />
of thy mind. Concerning all thy works, words and<br />
thoughts consult with God, with thy angels and with<br />
me, for we are always with <strong>the</strong>e; consult also with thy<br />
confessor wherever possible. All that thou dost or resolvest<br />
without this consultation, hold in suspicion and<br />
as dangerous, and only by comparing it with my teach<br />
ings, thou canst ascertain, whe<strong>the</strong>r it<br />
agrees or disagrees<br />
with <strong>the</strong> will of God.<br />
556. Above all never lose sight of <strong>the</strong> essence of God;<br />
for <strong>the</strong> light of faith which thou hast received,<br />
is <strong>to</strong><br />
serve especially for this purpose. Since this is <strong>to</strong> be thy<br />
last end, I wish that even in mortal life thou attain this<br />
vision as far as is possible <strong>to</strong> <strong>the</strong>e with <strong>the</strong> divine grace.<br />
It is indeed time that thou cast out those vain fears and<br />
suggestions, by which <strong>the</strong> enemy has sought <strong>to</strong> hinder<br />
and detain <strong>the</strong>e from giving constant credit <strong>to</strong> <strong>the</strong> bless<br />
ings and favors of <strong>the</strong> Lord. Begin <strong>to</strong> be prudent and<br />
strong in this confident faith and deliver thyself entirely<br />
<strong>to</strong> <strong>the</strong> pleasure of his Majesty, in order that He may<br />
do with <strong>the</strong>e and in <strong>the</strong>e what shall be best for his<br />
service.<br />
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