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CIUDAD to - the Catholic Kingdom!

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THE CORONATION 479<br />

acknowledge benefits only when sweetened by caresses.<br />

As soon as adversity or labor is <strong>to</strong> be encountered for <strong>the</strong><br />

sake of God, <strong>the</strong>y at once give way <strong>to</strong> discontent, sorrow,<br />

discouragement and impatience, by which <strong>the</strong>y frustrate<br />

<strong>the</strong> designs of <strong>the</strong> Lord and make <strong>the</strong>mselves incapable<br />

of perfection in virtue.<br />

554. All this arises from a deficiency of prudence,<br />

knowledge and true love, which prevents <strong>the</strong>se souls from<br />

looking <strong>to</strong> <strong>the</strong>ir own and <strong>the</strong>ir neighbor s advance. For<br />

<strong>the</strong>y look <strong>to</strong> <strong>the</strong>mselves, ra<strong>the</strong>r than <strong>to</strong> God; and are<br />

governed more by selflove, than divine love and charity.<br />

Tacitly <strong>the</strong>y are guilty of great presumption, since <strong>the</strong>y<br />

attempt <strong>to</strong> direct God s will and even <strong>to</strong> reprehend it, pro<br />

fessing <strong>the</strong>ir readiness for great labors in his service un<br />

der such and such conditions and <strong>the</strong>ir inability under<br />

o<strong>the</strong>r conditions. They are unwilling <strong>to</strong> risk <strong>the</strong>ir credit<br />

and <strong>the</strong>ir comfort, even for <strong>the</strong> common good and for<br />

<strong>the</strong> glory of God. They think that, as <strong>the</strong>y do not openly<br />

proclaim <strong>the</strong>ir refusal, <strong>the</strong>y do not make <strong>the</strong>mselves guilty<br />

of this temerity ; yet it is <strong>the</strong> devil, who conceals it from<br />

<strong>the</strong>m, in order that <strong>the</strong>y may incur guilt.<br />

555. In order that thou, my daughter, mayest not fall<br />

in<strong>to</strong> this monstrous sin, thou shouldst discreetly ponder<br />

what I give <strong>the</strong>e <strong>to</strong> understand and record, and how<br />

much I desire <strong>the</strong>e <strong>to</strong> imitate me. I could not fall in<strong>to</strong><br />

such sins, yet in continual watchfulness I prayed <strong>to</strong> <strong>the</strong><br />

<strong>to</strong> his<br />

Lord <strong>to</strong> govern me in all my actions according<br />

will and pleasure only, and I<br />

gave myself no liberty of<br />

doing anything that was not according <strong>to</strong> his greater<br />

pleasure. Hence I sought for myself <strong>the</strong> forgetfulness<br />

and <strong>the</strong> retirement from all creatures. Thou art subject<br />

<strong>to</strong> sin, and thou knowest how many snares <strong>the</strong> dragon,<br />

by himself and through <strong>the</strong> creatures, has laid in order<br />

<strong>to</strong> lead <strong>the</strong>e in<strong>to</strong> it: hence thou hast good reason for<br />

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