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CIUDAD to - the Catholic Kingdom!

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THE CORONATION 467<br />

faculties of <strong>the</strong> most blessed Mary and<br />

;<br />

since faith teaches<br />

us, that we cannot measure or comprehend <strong>the</strong> power<br />

of <strong>the</strong> Almighty, it is proper <strong>to</strong> confess, that He can<br />

operate in Her much more than we can understand and<br />

that we need only deny such excellence in Her, as would<br />

imply an evident and manifest contradiction. In that<br />

which has been shown me for <strong>the</strong> purpose of recording<br />

it in this his<strong>to</strong>ry, supposing that I understand it, I do not<br />

see any contradiction in <strong>the</strong> way I see it; although <strong>the</strong><br />

proper terms for recording it fail me in what I write.<br />

537. I say <strong>the</strong>n, that after Mary our Leader and<br />

Mistress had triumphed in her battles over <strong>the</strong> dragon<br />

and his demons, God raised Her <strong>to</strong> a state in which He<br />

manifested <strong>to</strong> Her <strong>the</strong> Divinity, not by an intuitive vision<br />

like that of <strong>the</strong> blessed, but by ano<strong>the</strong>r clear vision<br />

through created species, which in this his<strong>to</strong>ry I have al<br />

ways called abstractive vision; because it<br />

depends not<br />

upon <strong>the</strong> actual presence of <strong>the</strong> object seen, nor moves<br />

<strong>the</strong> understanding by <strong>the</strong> object itself; but by o<strong>the</strong>r<br />

species, which present <strong>the</strong> object as it is in itself, although<br />

absent ; namely in <strong>the</strong> same manner as God can show me<br />

<strong>the</strong> city of Rome as it is in itself by infusing in<strong>to</strong> my<br />

mind all <strong>the</strong> images and likenesses of that city. This<br />

kind of vision of <strong>the</strong> Divinity <strong>the</strong> most blessed Virgin<br />

had enjoyed before during her life, as I have often<br />

demonstrated in this his<strong>to</strong>ry. Although<br />

it was thus not<br />

al<strong>to</strong>ge<strong>the</strong>r new <strong>to</strong> Her, since She enjoyed abstractive<br />

vision at <strong>the</strong> moment of her Conception (as said at <strong>the</strong><br />

time), yet it was new now in two respects. First, from<br />

this time on it was permanent and continual, enduring<br />

till her death and till She passed in<strong>to</strong> <strong>the</strong> beatific vision ;<br />

while before that time it had been occasional and passing.<br />

Secondly, from this time it continued <strong>to</strong> increase in in<br />

tensity day by day, and thus reached a degree more<br />

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