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CIUDAD to - the Catholic Kingdom!

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THE CORONATION 451<br />

ecuted: a Woman descended from Adam and Eve shall<br />

crush its head (Gen. 3, 15), because in your disobedience<br />

and pride, you have despised <strong>the</strong> humanity of <strong>the</strong> Word<br />

in <strong>the</strong> virginal womb.&quot; Immediately <strong>the</strong> most holy Mary<br />

was raised from <strong>the</strong> earth by <strong>the</strong> hands of six seraphim<br />

nearest <strong>to</strong> <strong>the</strong> throne of God and, enveloped in a reful<br />

gent cloud, was placed at <strong>the</strong> side of <strong>the</strong> throne of her<br />

divine Son. From his own essence and Divinity issued<br />

an ineffable and supereminent splendor, which enveloped<br />

and surrounded Her like <strong>the</strong> globe of <strong>the</strong> sun. Beneath<br />

her feet appeared also <strong>the</strong> moon, indicating that She was<br />

<strong>to</strong> subject <strong>to</strong> Her all that was inferior, earthly and<br />

variable, symbolized by <strong>the</strong> concavity of <strong>the</strong> moon. Over<br />

her head was placed a diadem or crown of twelve stars,<br />

as an emblem of <strong>the</strong> divine perfections communicated <strong>to</strong><br />

Her <strong>to</strong> <strong>the</strong> fullest extent possible in a mere creature. She<br />

was also shown as pregnant, not only of <strong>the</strong> concept of<br />

God in her mind, but also of <strong>the</strong> corresponding love.<br />

She gave forth a voice as if of <strong>the</strong> sorrows of <strong>the</strong> birth<br />

of what She had conceived, in order that all creatures<br />

might participate in it; and <strong>the</strong>y rejected it, although She<br />

desired it with tears and groans (Apoc. 12, 1).<br />

516. This sign, in all <strong>the</strong> grandeur in which it had<br />

been conceived in <strong>the</strong> divine mind, was shown in heaven<br />

<strong>to</strong> Lucifer, who was present as <strong>the</strong> great, red dragon with<br />

seven heads crowned with seven diadems and ten horns.<br />

In this horrid shape he represented himself as <strong>the</strong> author<br />

of <strong>the</strong> seven capital sins, who attempted <strong>to</strong> crown <strong>the</strong>se<br />

sins with his invented heresies as diadems and who armed<br />

by his astuteness and strength as with ten horns, had<br />

sought <strong>to</strong> overthrow <strong>the</strong> divine law contained in <strong>the</strong> ten<br />

commandments. In like manner he had encircled with<br />

his tail and drawn <strong>to</strong> hell with him a third part of <strong>the</strong><br />

stars of heaven; (Apoc. 12, 4) not only in seducing <strong>the</strong><br />

;<br />

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