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CIUDAD to - the Catholic Kingdom!

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446 CITY OF GOD<br />

enveloped in <strong>the</strong> same enigmatical words. Having suffi<br />

ciently explained about <strong>the</strong> first battle, I must now<br />

speak of what happened in <strong>the</strong> second. Although Lucifer<br />

and his demons had already been punished in <strong>the</strong>ir<br />

first rebellion by <strong>the</strong> eternal loss of <strong>the</strong> beatific vision<br />

and hurled in<strong>to</strong> hell, <strong>the</strong>y were now punished anew in<br />

this second battle by additional accidental <strong>to</strong>rments cor<br />

responding <strong>to</strong> <strong>the</strong>ir evil desires and attempts against <strong>the</strong><br />

most blessed Mary. The explanation <strong>the</strong>reof is, that<br />

<strong>the</strong> natural faculties of a creature draw satisfaction and<br />

contentment from <strong>the</strong>ir attaining what <strong>the</strong>y strive after<br />

and this in proportion <strong>to</strong> <strong>the</strong> vehemence with which <strong>the</strong>y<br />

have striven ;<br />

and on <strong>the</strong> o<strong>the</strong>r hand, pain and disappoint<br />

ment in not attaining <strong>the</strong>ir object, or in experiencing<br />

opposite results. Now, <strong>the</strong> demons since <strong>the</strong>ir fall had<br />

desired nothing more vehemently than <strong>to</strong> see that One<br />

fall from grace, who was <strong>to</strong> be <strong>the</strong> medium of grace<br />

for <strong>the</strong> children of Adam. Hence it was an inconceiv<br />

able <strong>to</strong>rment for <strong>the</strong> infernal dragons <strong>to</strong> find <strong>the</strong>mselves<br />

vanquished and foiled in <strong>the</strong> desperate desires and hopes<br />

entertained by <strong>the</strong>m for so many ages.<br />

508. The heavenly Mo<strong>the</strong>r on <strong>the</strong> o<strong>the</strong>r hand, on<br />

account of <strong>the</strong> same and many o<strong>the</strong>r reasons, in <strong>the</strong><br />

overthrow of <strong>the</strong> ancient serpent gained a most joyful<br />

triumph. For <strong>the</strong> conclusion of this battle, moreover,<br />

and for <strong>the</strong> state which She was <strong>the</strong>n <strong>to</strong> enjoy during<br />

<strong>the</strong> rest of her life, her divine Son held in readiness so<br />

many and such great blessings, as surpass<br />

all human and<br />

angelic capacity. In order <strong>to</strong> say something of what I<br />

have been made <strong>to</strong> understand, <strong>the</strong> reader must remem<br />

ber, that, on account of our limited powers and capacity,<br />

we are constrained <strong>to</strong> use for <strong>the</strong> most exalted mysteries<br />

<strong>the</strong> same terms and words as we use for <strong>the</strong> more ordi<br />

nary ones. Yet in what I am <strong>to</strong> speak of now, <strong>the</strong>re is<br />

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