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CIUDAD to - the Catholic Kingdom!

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CHAPTER VII.<br />

THE) MOST HOLY MARY ENDS THE BATTLE WITH THE<br />

DEMONS, GLORIOUSLY TRIUMPHING OVER THEM AS IS<br />

DESCRIBED BY SAINT JOHN IN THE TWELFTH CHAPTER<br />

OP THE APOCALYPSE.<br />

505. In order <strong>to</strong> understand better <strong>the</strong> mysteries <strong>to</strong><br />

be described in this chapter, it is necessary <strong>to</strong> presuppose<br />

what I have written in <strong>the</strong> eighth, ninth and tenth chap<br />

ter, of <strong>the</strong> first book, of <strong>the</strong> first part, where I explained<br />

<strong>the</strong> twelfth chapter of <strong>the</strong> Apocalypse in so far as it<br />

was made, known <strong>to</strong> me at that time. Not only <strong>the</strong>re,<br />

but during* <strong>the</strong> whole course of this heavenly his<strong>to</strong>ry,<br />

have I referred <strong>to</strong> <strong>the</strong> present chapters of this third part<br />

for a description of <strong>the</strong> battles of <strong>the</strong> most holy Mary<br />

with Lucifer and <strong>the</strong> demons, <strong>the</strong> triumphs She gained,<br />

and <strong>the</strong> state in which She was left by <strong>the</strong> Almighty<br />

after <strong>the</strong>se battles for <strong>the</strong> rest of her earthly<br />

life. Of<br />

all <strong>the</strong>se sacred mysteries <strong>the</strong> evangelist saint John had<br />

a knowledge and he describes <strong>the</strong>m in his Apocalypse<br />

(as I have stated at o<strong>the</strong>r times), especially in <strong>the</strong> twelfth<br />

and twenty-first chapters. On <strong>the</strong>se two chapters I must<br />

discourse in this his<strong>to</strong>ry for two reasons.<br />

506. First, <strong>the</strong> secrets contained in <strong>the</strong>m are so ex<br />

alted and magnificent, that <strong>the</strong>y can never be adequately<br />

explained or manifested; especially as <strong>the</strong> Evangelist,<br />

considering it as <strong>the</strong> sacrament of <strong>the</strong> King and Queen,<br />

has enveloped <strong>the</strong>m in such enigmatical and metaphorical<br />

language, as can be interpreted only through divine<br />

revelation when and how <strong>the</strong> Lord shall please and in<br />

;<br />

444<br />

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