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CIUDAD to - the Catholic Kingdom!

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THE CORONATION 421<br />

<strong>the</strong> entrances <strong>to</strong> mortal sins, will, <strong>to</strong> say <strong>the</strong> least, make<br />

<strong>the</strong>mselves liable <strong>to</strong> a strict inquiry by <strong>the</strong> Judge and thus<br />

receive <strong>the</strong> smallest reward. For <strong>the</strong>y have studied all<br />

<strong>the</strong>ir lives <strong>to</strong> give <strong>to</strong> <strong>the</strong> Lord <strong>the</strong> least in <strong>the</strong>ir power <strong>to</strong><br />

oblige Him.<br />

476. These attempts <strong>to</strong> explain away <strong>the</strong> binding<br />

force of <strong>the</strong> love of God, tending <strong>to</strong> remodel it<br />

according<br />

<strong>to</strong> <strong>the</strong> inclinations of <strong>the</strong> flesh, are very abominable <strong>to</strong><br />

my divine Son and <strong>to</strong> myself ;<br />

for it is a sign of great<br />

disaffection <strong>to</strong> obey <strong>the</strong> divine law out of necessity, mak<br />

ing it apparent, that only <strong>the</strong> fear of punishment urges<br />

one on, and not love <strong>to</strong>ward Him who commands, and<br />

that nothing would be done, if no punishment were in<br />

s<strong>to</strong>re. Many times, in <strong>the</strong> effort <strong>to</strong> avoid humiliation<br />

at <strong>the</strong> hands of <strong>the</strong> immediate superior, <strong>the</strong> subject ap<br />

peals <strong>to</strong> <strong>the</strong> higher authority and thus asks for exemp<br />

tions from those who have only a general information<br />

and cannot know or understand his particular needs or<br />

danger. It cannot be denied, that this is still a kind of<br />

obedience; but it is also certain, that it is a shift for<br />

greater liberty, diminishes <strong>the</strong> reward and incurs danger ;<br />

since without doubt it is more meri<strong>to</strong>rious <strong>to</strong> obey and<br />

subject oneself <strong>to</strong> <strong>the</strong> inferior authority, <strong>to</strong> those in<br />

a lower condition, and <strong>to</strong> those less favorably disposed<br />

<strong>to</strong> one s own views and inclinations. I learned no such<br />

doctrines in <strong>the</strong> school of my divine Son, nor did I show<br />

<strong>the</strong>m in practice; for all things I sought <strong>the</strong> permission<br />

of those I held as superiors, never being without <strong>the</strong>m<br />

as thou hast seen. Even for opening and reading <strong>the</strong><br />

letter of saint Peter, <strong>the</strong> head of <strong>the</strong> Church, I waited <strong>to</strong><br />

find out <strong>the</strong> will of his inferior, who was my more imme<br />

diate superior.<br />

477. My daughter,<br />

I do not wish <strong>the</strong>e <strong>to</strong> follow <strong>the</strong><br />

teachings of those who seek liberty and license in fol-<br />

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