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CIUDAD to - the Catholic Kingdom!

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376 CITY OF GOD<br />

is for those mortals who wish <strong>to</strong> avail <strong>the</strong>mselves of thy<br />

powerful intercession, not for those who despise and abhor<br />

it like Herod ;<br />

that Thou art <strong>the</strong> Mistress of <strong>the</strong> Church<br />

invested with all<br />

<strong>the</strong> divine power, and that <strong>the</strong>refore it<br />

is meet Thou use it as is<br />

opportune : that Herod must die ;<br />

but it shall be through thy sentence and according <strong>to</strong> thy<br />

order.&quot; The most blessed Mary answered :<br />

1S tne<br />

&quot;Just<br />

Lord and equitable are his judgments (Ps. 118, 137).<br />

times would I suffer death <strong>to</strong> rescue this soul of<br />

Many<br />

Herod, if he himself would not by his own free will make<br />

himself unworthy of mercy and choose perdition.<br />

He is<br />

a work of <strong>the</strong> Most High (Job. 10, 8), formed according<br />

<strong>to</strong> his image and likeness (Gen. 1, 27) he was redeemed<br />

;<br />

<strong>the</strong> sins of<br />

by <strong>the</strong> blood of <strong>the</strong> Lamb, which taketh away<br />

<strong>the</strong> world (Apoc. 1, 5). But I set aside all this and, con<br />

sidering only his having become an obstinate enemy of<br />

God, unworthy of his eternal friendship, by <strong>the</strong> most<br />

equitable justice of God, I condemn him <strong>to</strong> <strong>the</strong> death he<br />

has merited, in order that he may not incur greater <strong>to</strong>r<br />

ments by executing <strong>the</strong> evil he has planned.&quot;<br />

420. This wonder <strong>the</strong> Lord wrought for <strong>the</strong> glory of<br />

his most blessed Mo<strong>the</strong>r and in witness of his having<br />

constituted Her as <strong>the</strong> Mistress of all creatures with<br />

supreme power <strong>to</strong> act as <strong>the</strong>ir Sovereign like her divine<br />

Son. I cannot explain this mystery better than in <strong>the</strong><br />

words of <strong>the</strong> Lord in <strong>the</strong> fifth chapter of saint John,<br />

where He says of Himself: &quot;The son cannot do any<br />

thing that <strong>the</strong> Fa<strong>the</strong>r does not; but He does <strong>the</strong> same,<br />

because <strong>the</strong> Fa<strong>the</strong>r loves Him; and if <strong>the</strong> Fa<strong>the</strong>r raises<br />

<strong>the</strong> dead, <strong>the</strong> son also raises whom he pleases, and <strong>the</strong><br />

Fa<strong>the</strong>r has given <strong>to</strong> <strong>the</strong> Son <strong>to</strong> judge all, in order that<br />

just as all honor <strong>the</strong> Fa<strong>the</strong>r, <strong>the</strong>y may also honor <strong>the</strong><br />

Son ;<br />

for no one can honor <strong>the</strong> Fa<strong>the</strong>r without honoring<br />

<strong>the</strong> Son.&quot; And immediately He adds: that He has<br />

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