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CIUDAD to - the Catholic Kingdom!

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CHAPTER III.<br />

THE DOINGS otf THE; MOST BLESSED MARY IN CONNECTION<br />

WITH THE DEATH AND CHASTISEMENT OF HEROD;<br />

SAINT JOHN PREACHES IN EPHESUS AND WORKS MANY<br />

MIRACLES; LUCIFER RISES UP TO BATTLE WITH THE<br />

QUEEN OF HEAVEN.<br />

413. In <strong>the</strong> rational creature love produces on <strong>the</strong> heart<br />

effects similar <strong>to</strong> those of <strong>the</strong> force of gravity on <strong>the</strong> s<strong>to</strong>ne.<br />

The s<strong>to</strong>ne tends <strong>to</strong> move whi<strong>the</strong>rsoever its own weight<br />

draws it, that is <strong>to</strong> its centre of attraction; love is <strong>the</strong><br />

weight of <strong>the</strong> heart, drawing it <strong>to</strong> its centre, namely, <strong>to</strong><br />

that which it loves. If at any time <strong>the</strong> heart is diverted<br />

by necessity or inadvertence, love will immediately make<br />

it recoil like a liberated spring returning again <strong>to</strong> its nor<br />

mal position. This weight or sway of love in a manner<br />

seems <strong>to</strong> take away <strong>the</strong> liberty of <strong>the</strong> heart, in so far as<br />

it becomes subject and subservient <strong>to</strong> what it loves, and<br />

prevents <strong>the</strong> will from commanding any o<strong>the</strong>r course of<br />

action than that sought and ordered by <strong>the</strong> urgency of<br />

this love. The happiness or unhappiness of a creature<br />

arises from <strong>the</strong> good or evil use it makes of love, for what<br />

man loves that he makes his master; if this master is evil<br />

and vile, so will also <strong>the</strong> man be tyrannized and degraded ;<br />

if good, <strong>the</strong>n will he be ennobled and made happy, and<br />

so much <strong>the</strong> more, <strong>the</strong> more noble and excellent <strong>the</strong> good<br />

is, that he loves. By <strong>the</strong>se principles I hope <strong>to</strong> be able <strong>to</strong><br />

explain in part, what has been made known <strong>to</strong> me con<br />

cerning <strong>the</strong> exalted state in which <strong>the</strong> most holy Mary<br />

lived never having dropped from it but rising higher<br />

371<br />

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