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CIUDAD to - the Catholic Kingdom!

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354 CITY OF GOD<br />

ample of my humility thou wilt see clearly evident in <strong>the</strong><br />

special favors, as for instance, when He commanded a<br />

temple <strong>to</strong> be built, in which I was <strong>to</strong> be honored and in<br />

voked even during my mortal life. This, and o<strong>the</strong>r favors<br />

Therefore, if<br />

humbled me beyond all human imagination.<br />

I thus humbled myself after performing such great things,<br />

consider how much more thou must do it in response <strong>to</strong><br />

such great liberality of <strong>the</strong> Lord <strong>to</strong>ward <strong>the</strong>e and after<br />

such niggardly correspondence on thy part.<br />

389. I wish also, my daughter, that thou imitate me<br />

in being very careful <strong>to</strong> practice poverty of spirit con<br />

cerning <strong>the</strong> use of necessities and comforts, offered <strong>the</strong>e by<br />

thy sister-nuns or by thy well-wishers. Choose and accept<br />

only <strong>the</strong> most poor and most ordinary, <strong>the</strong> most undesir<br />

able and humble things for thy use; for o<strong>the</strong>rwise thou<br />

canst not imitate me in <strong>the</strong> spirit, in which without ostenta<br />

of this life<br />

tion I refused all comforts and good things<br />

offered <strong>to</strong> me by <strong>the</strong> faithful of Jerusalem, and of which<br />

I accepted only what was absolutely necessary during my<br />

sojourn in Ephesus. In <strong>the</strong> exercise of this virtue is con<br />

tained much that will make human beings happy, while<br />

<strong>the</strong> deceived and blind worldlings please <strong>the</strong>mselves in<br />

pursuing what is entirely opposed <strong>to</strong> this virtue and truth.<br />

390. Seek also <strong>to</strong> guard thyself from ano<strong>the</strong>r very<br />

common mistake :<br />

namely that by which men, instead of<br />

acknowledging that all <strong>the</strong> goods of body and soul be<br />

long <strong>to</strong> <strong>the</strong> Lord, never<strong>the</strong>less appropriate all of <strong>the</strong>m <strong>to</strong><br />

<strong>the</strong>mselves and consider <strong>the</strong>m so much <strong>the</strong>ir own, that<br />

<strong>the</strong>y not only refuse <strong>to</strong> offer <strong>the</strong>m freely <strong>to</strong> <strong>the</strong>ir Crea<strong>to</strong>r,<br />

but even, if at any time <strong>the</strong>y must part with <strong>the</strong>m, lament<br />

and are aggrieved over <strong>the</strong>ir loss, as if <strong>the</strong>y had been in<br />

jured or as if God had treated <strong>the</strong>m unjustly. With such<br />

a disorderly affection parents are wont <strong>to</strong> love <strong>the</strong>ir chil<br />

dren, and children <strong>the</strong>ir parents, married men <strong>the</strong>ir wives,<br />

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