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CIUDAD to - the Catholic Kingdom!

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THE CORONATION 311<br />

dence at times gave <strong>the</strong> demons this permission, and at<br />

o<strong>the</strong>rs withdrew it, casting <strong>the</strong>m in<strong>to</strong> hell, as at <strong>the</strong><br />

conversion of saint Paul and at o<strong>the</strong>r occasions, it<br />

naturally happened, that <strong>the</strong> primitive Church sometimes<br />

enjoyed peace and tranquillity, at o<strong>the</strong>r times, when this<br />

truce was again broken, it was molested and afflicted;<br />

and this is <strong>the</strong> lot of <strong>the</strong> Church in all ages.<br />

335. Peace was favorable <strong>to</strong> <strong>the</strong> conversion of <strong>the</strong><br />

faithful, and persecution increased <strong>the</strong>ir merit and prac<br />

tice of virtues; and this kind of variation was ordained,<br />

and will always be maintained, by <strong>the</strong> divine Providence.<br />

Hence, after <strong>the</strong> conversion of saint Paul <strong>the</strong> Church en<br />

joyed some months of peace, namely, from <strong>the</strong> time when<br />

Lucifer and his companions were hurled vanquished in<strong>to</strong><br />

hell until <strong>the</strong>ir return <strong>to</strong> <strong>the</strong> earth, of which I will speak<br />

Of this time of tranquillity saint Luke speaks in<br />

directly.<br />

<strong>the</strong> ninth chapter where, after relating <strong>the</strong> conversion of<br />

saint Paul, he says, that <strong>the</strong> Church had peace throughout<br />

Judea, Galilee and Samaria, and that it increased and<br />

walked <strong>the</strong> way of <strong>the</strong> Lord in consolation of <strong>the</strong> Spirit.<br />

Although <strong>the</strong> Evangelist mentions this after speaking of<br />

<strong>the</strong> coming of saint Paul <strong>to</strong> Jerusalem, yet it occurred long<br />

before; for saint Paul s coming <strong>to</strong> Jerusalem happened<br />

more than five years after his conversion and saint Luke,<br />

in writing his his<strong>to</strong>ry, mentions this coming of saint<br />

Paul <strong>to</strong> Jerusalem before mentioning his conversion, as<br />

is <strong>the</strong> case with many events in <strong>the</strong> Evangelists, who were<br />

in <strong>the</strong> habit of anticipating his<strong>to</strong>rical facts in order <strong>to</strong><br />

finish and illustrate <strong>the</strong>ir present point for ; <strong>the</strong>y did not<br />

intend <strong>to</strong> write <strong>the</strong> his<strong>to</strong>ry of all <strong>the</strong> events, although in<br />

<strong>the</strong> main <strong>the</strong>y did follow <strong>the</strong> course of events according<br />

as <strong>the</strong>y happened.<br />

336. This being unders<strong>to</strong>od and following up what I<br />

said in <strong>the</strong> fifteenth chapter concerning <strong>the</strong> hellish meet-<br />

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