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CIUDAD to - the Catholic Kingdom!

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14 INTRODUCTION<br />

must difficulties inquiet <strong>the</strong>e, nor flattery or pleasures<br />

affect <strong>the</strong>e; thou must not respond <strong>to</strong> injuries, nor be<br />

elated by honors ;<br />

let nei<strong>the</strong>r presumption inflate <strong>the</strong>e,<br />

nor mistrust cast <strong>the</strong>e down; thou must not give<br />

consent <strong>to</strong> any feeling of concupiscence or anger;<br />

because thy model in all <strong>the</strong>se passions must be a dead<br />

body, already freed from all of <strong>the</strong>m. Nor must thou<br />

have any more dealings with <strong>the</strong> world than <strong>the</strong> dead;<br />

for <strong>the</strong> world immediately forgets those whom it has<br />

praised in life, and <strong>to</strong> such an extent, that, though <strong>the</strong>y<br />

be fa<strong>the</strong>r or bro<strong>the</strong>r, and <strong>the</strong> most intimate relatives,<br />

it hastens <strong>to</strong> put <strong>the</strong>m out of sight. All this <strong>the</strong> deceased<br />

permit, without a murmur or a feeling of offense; nor<br />

do <strong>the</strong> dead make any account of <strong>the</strong> living, much less<br />

do <strong>the</strong>y attend <strong>to</strong> <strong>the</strong>m or <strong>to</strong> anything <strong>the</strong>y may have left<br />

among<br />

<strong>the</strong>ir survivors.&quot;<br />

13. &quot;Having<br />

thus died <strong>to</strong> thyself, it remains for <strong>the</strong>e<br />

<strong>to</strong> consider thyself as <strong>the</strong> food of worms, fit only for<br />

vilest corruption. Thus shalt thou bury thyself<br />

in <strong>the</strong><br />

earth of thy self-knowledge, in order that thy senses<br />

and passions may not presume <strong>to</strong> give forth <strong>the</strong>ir bad<br />

odor in <strong>the</strong> sight of <strong>the</strong> Lord, nor, like an ill-covered<br />

and half-buried corpse, may not presume <strong>to</strong> give forth<br />

its bad odor in <strong>the</strong> presence of <strong>the</strong> Lord and of those<br />

that have entered <strong>the</strong> blessed life. Let thy horror of<br />

showing any signs of life, or of not being entirely mor<br />

tified in <strong>the</strong> sight of thy God and of <strong>the</strong> saints, be much<br />

greater than that caused by unburied bodies among<br />

men. The use of thy senses such as sight, hearing, <strong>to</strong>uch<br />

and o<strong>the</strong>rs for <strong>the</strong> purpose of entertainment or delight,<br />

should be a greater surprise and offense <strong>to</strong> <strong>the</strong>e, than<br />

<strong>to</strong> see a corpse moving about.<br />

be prepared and fit<br />

By<br />

this death thou shalt<br />

<strong>to</strong> be <strong>the</strong> only spouse of my divine<br />

Son, and my true and most beloved disciple and daughter.<br />

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