CIUDAD to - the Catholic Kingdom!

CIUDAD to - the Catholic Kingdom! CIUDAD to - the Catholic Kingdom!

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THE CORONATION 283 not like the foolish, but as wise, redeeming their time; because the days of mortal life are evil and full of dangers (Ephes. 5, 15). Again he exhorts them to be fixed and constant in good works, because their labor shall not be in vain before the Lord (I Cor 15, 58). The truth of this our enemy knows and dreads, hence he seeks with deepest malice to cause dismay in the souls at the commission of one sin, in order that they may ruin themselves by despair and leave off all good works ; for thus would they throw aside the weapons with which the angels can defend them and do battle with the demons. Although these works in the sinner have not the life of charity or of merit for grace or glory yet they are very useful. Sometime it happens, that on account of the habit of doing good the divine clemency furnishes efficacious help for performing these works with greater fervor, or with sorrow for sins and true charity, by which the soul regains justification. 301. By all our good deeds as creatures we open up ways to the blessed for defending us and for asking the divine mercy to look upon us and snatch us from sin. The saints also feel obliged to come to the assistance of those that sincerely invoke them in danger and that show them a special devotion. If the saints in their charity are so inclined to favor men in the dangerous conflicts with the devils, thou must not be surprised, my dearest, that I am so merciful with the sinners who take refuge in my clemency; for I desire their salvation infinitely more than they themselves. Innumerable are those whom I have saved from the infernal dragon because of their devotion to me, even though they have recited only one Ave, or have said only one word in my honor and in vocation. So great is my love for them, that if they would call upon me in time and with sincerity, none of Private Use Only

284 CITY OF GOD them would perish. But the sinners and the reprobate do no such thing; because the wounds of sin, not being of the body, do not distress them, and the oftener they are committed, the less regret or sorrow do they cause. The second sin is already like wounding a dead body which knows neither fear, nor defense, nor sensation. 302. The result of this torpid insensibility to eternal damnation, and to the deceits of the devils in fastening it upon men, is dreadful. Without knowing upon what they rest their false security, the sinners are asleep and perfectly at ease as to their ruin, when they ought justly to fear and take heed of the swiftly approaching eternal death ; or at least seek help by praying to the Lord, or to me, or the saints. But even this, which costs them so little, they do not know how to begin, until the time, in which the conditions of their salvation can be realized, has, for many of them, passed away. If for some of them I still procure salvation in the last agony, this privilege cannot be common to all. Hence are lost so many children of the Church, who in their ingratitude and foolishness despise the many and powerful helps given by the divine clemency in most opportune time. Therefore also it will increase their confusion, when they shall see, that, with the mercy of their God, my own kindest wishes to save them, and the charity of the saints before their eyes, they have robbed God of the glory of their conversion; and not afforded me or to the angels or saints the joy of saving them in answer to their heartfelt invocation. 303. I wish, my daughter, to manifest to thee still another secret. Thou already knowest, that my Son and Lord in the Gospel says That the angels have joy in : heaven whenever any sinner does penance and is con verted to the way of life through his justification (Luke More Free Items at www.catholickingdom.com

THE CORONATION 283<br />

not like <strong>the</strong> foolish, but as wise, redeeming <strong>the</strong>ir time;<br />

because <strong>the</strong> days of mortal life are evil and full of<br />

dangers (Ephes. 5, 15). Again he exhorts <strong>the</strong>m <strong>to</strong> be<br />

fixed and constant in good works, because <strong>the</strong>ir labor<br />

shall not be in vain before <strong>the</strong> Lord (I Cor 15, 58). The<br />

truth of this our enemy knows and dreads, hence he<br />

seeks with deepest malice <strong>to</strong> cause dismay in <strong>the</strong> souls<br />

at <strong>the</strong> commission of one sin, in order that <strong>the</strong>y may<br />

ruin <strong>the</strong>mselves by despair and leave off all<br />

good works ;<br />

for thus would <strong>the</strong>y throw aside <strong>the</strong> weapons with which<br />

<strong>the</strong> angels can defend <strong>the</strong>m and do battle with <strong>the</strong><br />

demons. Although <strong>the</strong>se works in <strong>the</strong> sinner have not<br />

<strong>the</strong> life of charity or of merit for grace or glory yet<br />

<strong>the</strong>y are very useful. Sometime it happens, that on account<br />

of <strong>the</strong> habit of doing good <strong>the</strong> divine clemency furnishes<br />

efficacious help for performing <strong>the</strong>se works with greater<br />

fervor, or with sorrow for sins and true charity, by<br />

which <strong>the</strong> soul regains justification.<br />

301. By all our good deeds as creatures we open up<br />

ways <strong>to</strong> <strong>the</strong> blessed for defending us and for asking <strong>the</strong><br />

divine mercy <strong>to</strong> look upon us and snatch us from sin.<br />

The saints also feel obliged <strong>to</strong> come <strong>to</strong> <strong>the</strong> assistance of<br />

those that sincerely invoke <strong>the</strong>m in danger and that show<br />

<strong>the</strong>m a special devotion. If <strong>the</strong> saints in <strong>the</strong>ir charity<br />

are so inclined <strong>to</strong> favor men in <strong>the</strong><br />

dangerous conflicts<br />

with <strong>the</strong> devils, thou must not be surprised, my dearest,<br />

that I am so merciful with <strong>the</strong> sinners who take refuge<br />

in my clemency; for I desire <strong>the</strong>ir salvation infinitely<br />

more than <strong>the</strong>y <strong>the</strong>mselves. Innumerable are those whom<br />

I have saved from <strong>the</strong> infernal dragon because of <strong>the</strong>ir<br />

devotion <strong>to</strong> me, even though <strong>the</strong>y have recited only one<br />

Ave, or have said only one word in my honor and in<br />

vocation. So great is my love for <strong>the</strong>m, that if <strong>the</strong>y<br />

would call<br />

upon me in time and with sincerity, none of<br />

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