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CIUDAD to - the Catholic Kingdom!

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282 CITY OF GOD<br />

feels most, is <strong>to</strong> see us attack <strong>the</strong> followers of her Son;<br />

because She loves <strong>the</strong>m and is solici<strong>to</strong>us about <strong>the</strong>m as a<br />

Mo<strong>the</strong>r. Let us raise a general persecution against <strong>the</strong><br />

faithful, for we have at our service <strong>the</strong> whole of Juda<br />

ism, now incensed against <strong>the</strong> new Church of <strong>the</strong> Cruci<br />

fied;<br />

through <strong>the</strong> priests and pharisees we may succeed<br />

in all our attempts against <strong>the</strong> faithful and thus vent our<br />

wrath against this hostile Woman.&quot; Lucifer approved<br />

of this counsel and showed favors <strong>to</strong> <strong>the</strong> demons, who<br />

had given<br />

it. Thus agreed, <strong>the</strong>y issued forth <strong>to</strong> destroy<br />

<strong>the</strong> Church by <strong>the</strong> hands of o<strong>the</strong>rs, just as <strong>the</strong>y had at<br />

tempted it through Saul. Thence resulted what I shall<br />

relate fur<strong>the</strong>r on, and also <strong>the</strong> battle of <strong>the</strong> most holy<br />

Mary against <strong>the</strong> dragon and his hosts, wherein She<br />

gained such great vic<strong>to</strong>ries for <strong>the</strong> holy Church. To<br />

this battle I referred in <strong>the</strong> sixth chapter of <strong>the</strong> first part,<br />

and <strong>the</strong>re stated, that I had reserved it for this place.<br />

Of it I shall&quot; speak in <strong>the</strong> next chapter.<br />

INSTRUCTION WHICH THE GREAT MISTRESS OF THE<br />

ANGELS GAVE ME.<br />

300. My daughter, by no power of human words wilt<br />

thou in this mortal life ever succeed in describing <strong>the</strong><br />

envy of Lucifer and his demons against men, or <strong>the</strong><br />

malice, astuteness, deceits and ruses, with which in his<br />

wrath he seeks <strong>to</strong> bring <strong>the</strong>m in<strong>to</strong> sin and later on <strong>to</strong> <strong>the</strong><br />

eternal <strong>to</strong>rments. He tries <strong>to</strong> hinder all<br />

good works,<br />

and such as are performed he tries <strong>to</strong> minimize, or <strong>to</strong><br />

destroy and pervert as <strong>to</strong> <strong>the</strong>ir merits. All <strong>the</strong> malice of<br />

which his own mind is capable, he attempts <strong>to</strong> inject<br />

in<strong>to</strong> <strong>the</strong> souls.<br />

mirable protection if men will only co-operate and corres<br />

pond on <strong>the</strong>ir part. Hence <strong>the</strong> Apostle admonishes <strong>the</strong>m<br />

<strong>to</strong> walk carefully amid all <strong>the</strong>se dangers and conflicts;<br />

Against <strong>the</strong>se attacks God provides ad<br />

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