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CIUDAD to - the Catholic Kingdom!

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THE CORONATION 271<br />

sent <strong>to</strong> <strong>the</strong>ir ears and eyes <strong>the</strong> example of evil conduct<br />

in <strong>the</strong>ir parents, <strong>the</strong>ir nurses, and older companions; <strong>to</strong><br />

make <strong>the</strong> parents neglectful in counteracting this bad ex<br />

ample. For in this tender age, like in soft wax on <strong>the</strong><br />

unwritten tablet, all sensible impressions are deeply en<br />

graved and thus afford <strong>the</strong> demons an opportunity <strong>to</strong><br />

move <strong>the</strong> inclinations and passions of <strong>the</strong> children; and<br />

it is well known, that men ordinarily follow <strong>the</strong>se incli<br />

nations and passions, unless prevented by special in<br />

fluences. Hence <strong>the</strong>se children, coming <strong>to</strong> <strong>the</strong> use of<br />

reason, will follow <strong>the</strong> bent of <strong>the</strong> inclinations and pas<br />

sions in regard <strong>to</strong> sensible pleasures, with which <strong>the</strong>ir<br />

imagination and phantasy are filled. As soon as <strong>the</strong>y<br />

fall in<strong>to</strong> some sin, <strong>the</strong> demon immediately takes pos<br />

session of <strong>the</strong>ir souls,- acquiring new right and power<br />

for drawing <strong>the</strong>m in<strong>to</strong> o<strong>the</strong>r sins.<br />

288. Not less active is <strong>the</strong> diligence and care of <strong>the</strong><br />

holy angels <strong>to</strong> prevent such damage and defend us from<br />

<strong>the</strong> devil. They frequently inspire <strong>the</strong> parents with holy<br />

thoughts, urging <strong>the</strong>m <strong>to</strong> watch over <strong>the</strong> education of<br />

<strong>the</strong>ir children, <strong>to</strong> catechize <strong>the</strong>m in <strong>the</strong> law of God, <strong>to</strong><br />

enjoin upon <strong>the</strong>m pious works and devotions, <strong>to</strong> with<br />

draw from evil and exercise <strong>the</strong>mselves in <strong>the</strong> virtues.<br />

The same good thoughts <strong>the</strong>y instil in<strong>to</strong> <strong>the</strong> children as<br />

<strong>the</strong>y grow up, or according <strong>to</strong> <strong>the</strong> light given <strong>the</strong>m by<br />

God as <strong>to</strong> his intentions with <strong>the</strong> souls. In conducting<br />

this defense <strong>the</strong>y enter in<strong>to</strong> great disputes with <strong>the</strong> de<br />

mons; because those malign spirits allege all <strong>the</strong> sins of<br />

<strong>the</strong> parents against <strong>the</strong> children and likewise <strong>the</strong> wrong<br />

ful doings of <strong>the</strong> children <strong>the</strong>mselves; for if <strong>the</strong>y are<br />

not guilty, <strong>the</strong> demons claim that <strong>the</strong>ir actions are <strong>the</strong><br />

result of his own activity and <strong>the</strong>refore that he has a<br />

right <strong>to</strong> continue <strong>the</strong>m in <strong>the</strong>ir souls. If <strong>the</strong> child, on<br />

coming <strong>to</strong> <strong>the</strong> use of reason, commences <strong>to</strong> sin, <strong>the</strong>y put<br />

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