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CIUDAD to - the Catholic Kingdom!

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266 CITY OF GOD<br />

drance of <strong>the</strong> demons. For this is <strong>the</strong> limit set <strong>to</strong> <strong>the</strong>ir<br />

power. O<strong>the</strong>rwise, if God would give free scope <strong>to</strong> <strong>the</strong>ir<br />

implacable malice, <strong>the</strong>y would overturn <strong>the</strong> whole world.<br />

The goodness of <strong>the</strong> Crea<strong>to</strong>r will not allow this, nor does<br />

He wish <strong>to</strong> deliver over his works or <strong>the</strong> government of<br />

inferior matters, much less that of men, <strong>to</strong> his sworn<br />

and mortal enemies. For <strong>the</strong> demons, in his scheme of<br />

<strong>the</strong> universe, hold <strong>the</strong> places merely of vile executioners;<br />

and even in this office <strong>the</strong>y do no more than what is com<br />

If depraved men would not<br />

manded or permitted <strong>the</strong>m.<br />

join hands with <strong>the</strong>se enemies, entertaining <strong>the</strong>ir deceits<br />

and by <strong>the</strong>ir sins meriting punishment, all nature would<br />

preserve<br />

<strong>the</strong> common order of cause and effect both in<br />

and <strong>the</strong>re would be no occasion<br />

general and in particular ;<br />

for such great misfortunes and losses among <strong>the</strong><br />

faith<br />

ful, in <strong>the</strong> diminution of crops, in contagious diseases, in<br />

sudden deaths, and in o<strong>the</strong>r devastations invented by <strong>the</strong><br />

devil. All <strong>the</strong>se and many o<strong>the</strong>r evils, happening even<br />

at <strong>the</strong> birth of children through vices and disorders, we<br />

merit ourselves by uniting with <strong>the</strong> demons for our own<br />

chastisement and by delivering ourselves over <strong>to</strong> <strong>the</strong>ir<br />

malice.<br />

283. Besides this general providence<br />

of God for <strong>the</strong><br />

protection of his creatures must be mentioned <strong>the</strong> par<br />

ticular protection of <strong>the</strong> angels, whom, according <strong>to</strong><br />

David, <strong>the</strong> Most High has commanded <strong>to</strong> bear us up in<br />

<strong>the</strong>ir hands, lest we stumble in<strong>to</strong> <strong>the</strong> slings of satan (Ps.<br />

40, 12) ;<br />

and in ano<strong>the</strong>r place of holy Scripture,<br />

it is<br />

said, that He sends his angels <strong>to</strong> surround us with his<br />

defense and free us from evils (Ps. 33, 8). This de<br />

fense, like <strong>the</strong> persecution of <strong>the</strong> devil, commences from<br />

<strong>the</strong> womb in which we receive being, and continues until<br />

our souls are presented at <strong>the</strong> tribunal of God <strong>to</strong> be<br />

adjudged <strong>to</strong> <strong>the</strong> state merited by each one. At <strong>the</strong> moment<br />

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