CIUDAD to - the Catholic Kingdom!
CIUDAD to - the Catholic Kingdom! CIUDAD to - the Catholic Kingdom!
THE CORONATION 247 Savior. They saw the splendor surrounding him and all of them were filled with dread and astonishment at this sudden and unthought of event, and they were for some time dumbfounded. 261. This new wonder, surpassing all that had been seen in the world before, was greater and more far-reach ing than what could be taken in by the senses. For Saul was not only prostrated in body, blinded and bereft of his strength so that, if the divine power had not sustained him, he would have immediately expired; but also as to his interior he suffered more of a change than when he passed from nothingness into existence at his con farther removed from what he was before than ception, light from darkness, or the highest heaven from the lowest earth; for he was changed from an image of the demon to that of one of the highest and most ardent seraphim. This triumph over Lucifer and his demons had been especially reserved by God for his divine Wis dom and Omnipotence so ; that, in virtue of the Passion and Death of Christ this dragon and his malice might be vanquished by the human nature of one man, in whom the effects of grace and Redemption were set in oppo sition to the sin of Lucifer and all its effects. Thus it happened that in the same short time, in which Lucifer through pride was changed from an angel to a devil, the power of Christ changed Saul from a demon into an angel in grace. In the angelic nature the highest beauty turned into the deepest ugliness ; and in the human nature the greatest perversity into the highest moral perfection. of God from heaven to Lucifer descended as the enemy the deepest abyss of the earth, and a man ascended as a friend of God from the earth to the highest heaven. 262. And since this triumph would not have been suf ficiently glorious, if the Lord had not given more than Private Use Only
248 CITY OF GOD Lucifer had lost, the Omnipotent wished to add in saint Paul an additional triumph to his victory over the demon. For Lucifer, although he fell from that exceedingly high grace which he had received, had never possessed beatific vision, nor had he made himself worthy of it, and hence could not lose what he did not possess. But Paul, im mediately on disposing himself for justification and on gaining grace, began to partake of glory and clearly saw the Divinity, though this vision was gradual. O invin cible virtue of the divine power! O infinite efficacy of the merits of the life and death of Christ! It was cer tainly reasonable and just, that if the malice of sin in one instant changed the angel into a demon, that the grace of the Redeemer should be more powerful and abound more than sin (Rom. 5, 20), raising up from it a man, not only to place him into original grace, but into glory. Greater is this wonder than the creation of heaven and earth with all the creatures; greater than to give sight to the blind, health to the sick, life to the dead. Let us congratulate the sinners on the hope inspired by this won derful justification, since we have for our Restorer, for our Father, and for our Brother the same Lord, who justified Paul; and He is not less powerful nor less holy for us, than for saint Paul. 263. During the time in which Paul lay prostrate up on the earth, he was entirely renewed by sanctifying grace and other infused gifts, restored and illumined pro portionately in all his interior faculties, and thus he was prepared to be elevated to the empyrean heaven, which is called the third heaven. He himself confesses, that he did not know whether he was thus elevated in body or only in spirit (I Cor. 12, 4). But there, by more than ordi nary vision, though in a transient manner, he saw the Divinity clearly and intuitively. Besides the being of More Free Items at www.catholickingdom.com
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THE CORONATION 247<br />
Savior. They saw <strong>the</strong> splendor surrounding him and all<br />
of <strong>the</strong>m were filled with dread and as<strong>to</strong>nishment at this<br />
sudden and unthought of event, and <strong>the</strong>y were for some<br />
time dumbfounded.<br />
261. This new wonder, surpassing all that had been<br />
seen in <strong>the</strong> world before, was greater and more far-reach<br />
ing than what could be taken in by <strong>the</strong> senses. For Saul<br />
was not only prostrated in body, blinded and bereft of<br />
his strength so that, if <strong>the</strong> divine power had not sustained<br />
him, he would have immediately expired; but also as <strong>to</strong><br />
his interior he suffered more of a change than when<br />
he passed from nothingness in<strong>to</strong> existence at his con<br />
far<strong>the</strong>r removed from what he was before than<br />
ception,<br />
light from darkness, or <strong>the</strong> highest heaven from <strong>the</strong><br />
lowest earth; for he was changed from an image of <strong>the</strong><br />
demon <strong>to</strong> that of one of <strong>the</strong> highest and most ardent<br />
seraphim. This triumph over Lucifer and his demons<br />
had been especially reserved by God for his divine Wis<br />
dom and Omnipotence so<br />
; that, in virtue of <strong>the</strong> Passion<br />
and Death of Christ this dragon and his malice might be<br />
vanquished by <strong>the</strong> human nature of one man, in whom<br />
<strong>the</strong> effects of grace and Redemption were set in oppo<br />
sition <strong>to</strong> <strong>the</strong> sin of Lucifer and all its effects. Thus it<br />
happened that in <strong>the</strong> same short time, in which Lucifer<br />
through pride was changed from an angel <strong>to</strong> a devil, <strong>the</strong><br />
power of Christ changed Saul from a demon in<strong>to</strong> an<br />
angel in grace. In <strong>the</strong> angelic nature <strong>the</strong> highest beauty<br />
turned in<strong>to</strong> <strong>the</strong> deepest ugliness ;<br />
and in <strong>the</strong> human nature<br />
<strong>the</strong> greatest perversity in<strong>to</strong> <strong>the</strong> highest moral perfection.<br />
of God from heaven <strong>to</strong><br />
Lucifer descended as <strong>the</strong> enemy<br />
<strong>the</strong> deepest abyss of <strong>the</strong> earth, and a man ascended as a<br />
friend of God from <strong>the</strong> earth <strong>to</strong> <strong>the</strong> highest heaven.<br />
262. And since this triumph would not have been suf<br />
ficiently glorious, if <strong>the</strong> Lord had not given more than<br />
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