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THE CORONATION 233 ness, which is due to priesthood. The sacerdotal dignity and the precious vestments of virtue are soiled by con tagion with the worldly the anointed of the Lord, conse ; crated solely to his worship and intercourse, have lapsed from their noble and godlike station ; they have lost their beauty in debasing themselves to vile actions, unworthy of their exalted position among men. They affect vanity; serve their own in they indulge greed and avarice ; they terest; they love money, they place their hopes in treas ures of silver and gold; they submit to the flatteries and to the slavery of the worldly and powerful ; and, to their still lower degradation, they subject themselves to the pet ty whims of women, and sometimes make themselves par ticipants in their counsels of malice and wickedness. There is hardly a sheep in the fold of Christ, which rec ognizes in them the voice of its Pastor, or finds from them the nourishment of that redeeming virtue and holi ness, which they should show forth. The little ones ask for bread, and there is none to distribute (Thren. 4, 4). And if it is dealt out in self-interest or as a compliment, how can it afford wholesome nourishment to the neces sitous and infirm from such leprous hands? How shall the heavenly Physician confide to such administrators the medicine of life? Or how can the guilty ones intercede and mediate mercy for those who are less, or even equal ly, guilty? 245. These are the reasons why the prelates and priests of our times do not perform the miracles of the Apostles and disciples, and of those who in the primitive Church imitated their lives by an ardent zeal for the honor of the Lord and the conversion of souls. On this account the treasures of the blood and death of Christ in the Church do not bear the same fruits, either in his priests and ministers, nor in the other mortals; for if they neglect Private Use Only
234 CITY OF GOD and forget to make them fruitful in themselves, how can they expect them to flow over on the rest of the hu man family? On this account the infidels are not con verted on learning of the true faith, although they live within sight of the princes of the Church, the ministers and preachers of the Gospel. The Church in our times is richer in temporal goods, rents and possessions; it abounds with learned men, great prelacies, and multiplied dignities. As all these advantages are due to the blood of Christ, they ought all to be used in his honor and ser vice, promoting the conversion of souls, supporting his poor and enhancing the worship and veneration of his holy name. 246. Is this the use made of the temporal riches of the Church? Let the captives answer, whether they are ransomed by the rents of the Church; let the infi dels testify, whether they are converted, whether here sies are extirpated at the expense of the ecclesiastical treasures. But the public voice will loudly proclaim, that from these same treasures palaces were built, primogeni tures established, the airy nothingness of noble titles bought; and, what is most deplorable, it is known to what profane and vile uses those that succeed in the ec clesiastical office put the treasures of the Church, how they dishonor the High-priest Christ and in their lives depart just as far from the imitation of Christ and the Apostles, as the most profane men of the world. If the preaching of the divine word by these ministers is so dead and without power of vivifying the hearers, it is not the fault of truth or of the holy Scriptures but it is because ; of the abuse and of the distorted intentions of those that preach it. They seek to compromise the glory of Christ with their own selfish honor and vain esteem, the spirit ual goods, with base acquisition of stipends; and if those More Free Items at www.catholickingdom.com
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THE CORONATION 233<br />
ness, which is due <strong>to</strong> priesthood. The sacerdotal dignity<br />
and <strong>the</strong> precious vestments of virtue are soiled by con<br />
tagion with <strong>the</strong> worldly <strong>the</strong> anointed of <strong>the</strong> Lord, conse<br />
;<br />
crated solely <strong>to</strong> his worship and intercourse, have lapsed<br />
from <strong>the</strong>ir noble and godlike station ; <strong>the</strong>y have lost <strong>the</strong>ir<br />
beauty in debasing <strong>the</strong>mselves <strong>to</strong> vile actions, unworthy<br />
of <strong>the</strong>ir exalted position among men. They affect vanity;<br />
serve <strong>the</strong>ir own in<br />
<strong>the</strong>y indulge greed and avarice ; <strong>the</strong>y<br />
terest; <strong>the</strong>y love money, <strong>the</strong>y place <strong>the</strong>ir hopes in treas<br />
ures of silver and gold; <strong>the</strong>y submit <strong>to</strong> <strong>the</strong> flatteries and<br />
<strong>to</strong> <strong>the</strong> slavery of <strong>the</strong> worldly and powerful ; and, <strong>to</strong> <strong>the</strong>ir<br />
still lower degradation, <strong>the</strong>y subject <strong>the</strong>mselves <strong>to</strong> <strong>the</strong> pet<br />
ty whims of women, and sometimes make <strong>the</strong>mselves par<br />
ticipants in <strong>the</strong>ir counsels of malice and wickedness.<br />
There is<br />
hardly a sheep in <strong>the</strong> fold of Christ, which rec<br />
ognizes in <strong>the</strong>m <strong>the</strong> voice of its Pas<strong>to</strong>r, or finds from<br />
<strong>the</strong>m <strong>the</strong> nourishment of that redeeming virtue and holi<br />
ness, which <strong>the</strong>y should show forth. The little ones ask<br />
for bread, and <strong>the</strong>re is none <strong>to</strong> distribute (Thren. 4, 4).<br />
And if it is dealt out in self-interest or as a compliment,<br />
how can it afford wholesome nourishment <strong>to</strong> <strong>the</strong> neces<br />
si<strong>to</strong>us and infirm from such leprous hands?<br />
How shall<br />
<strong>the</strong> heavenly Physician confide <strong>to</strong> such administra<strong>to</strong>rs <strong>the</strong><br />
medicine of life?<br />
Or how can <strong>the</strong> guilty ones intercede<br />
and mediate mercy for those who are less, or even equal<br />
ly, guilty?<br />
245. These are <strong>the</strong> reasons why <strong>the</strong> prelates and priests<br />
of our times do not perform <strong>the</strong> miracles of <strong>the</strong> Apostles<br />
and disciples, and of those who in <strong>the</strong> primitive Church<br />
imitated <strong>the</strong>ir lives by an ardent zeal for <strong>the</strong> honor of <strong>the</strong><br />
Lord and <strong>the</strong> conversion of souls. On this account <strong>the</strong><br />
treasures of <strong>the</strong> blood and death of Christ in <strong>the</strong> Church<br />
do not bear <strong>the</strong> same fruits, ei<strong>the</strong>r in his priests and<br />
ministers, nor in <strong>the</strong> o<strong>the</strong>r mortals; for if <strong>the</strong>y neglect<br />
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