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CIUDAD to - the Catholic Kingdom!

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190 CITY OF GOD<br />

Master <strong>the</strong> debt of my life, by sacrificing it<br />

and glory of his holy name ?&quot;<br />

for <strong>the</strong> honor<br />

188. To <strong>the</strong> heavenly Mo<strong>the</strong>r <strong>the</strong>se loving complaints<br />

of her servant Stephen afforded incomparable joy; and<br />

with maternal and sweetest affection She would answer :<br />

son and most faithful servant of <strong>the</strong> Lord, <strong>the</strong> time<br />

&quot;My<br />

appointed by his infinite wisdom is drawing near and thy<br />

hopes shall not be frustrated. Do thou at present fulfill<br />

<strong>the</strong> rest of thy task in <strong>the</strong> holy Church, so that thou mayest<br />

secure for thyself thy crown; give thanks continually<br />

<strong>to</strong> <strong>the</strong> Lord, who has it in s<strong>to</strong>re for <strong>the</strong>e.&quot; The purity<br />

and holiness of saint Stephen were most exalted and per<br />

fect, so that <strong>the</strong> demons could not approach within a<br />

great distance of him and he was much beloved<br />

;<br />

by Christ<br />

and his blessed Mo<strong>the</strong>r. The Apostles ordained him a dea<br />

con. Even before he was martyred, his virtues reached<br />

a heroic degree, meriting for him <strong>the</strong> distinction of being<br />

<strong>the</strong> first one after <strong>the</strong> Passion <strong>to</strong> receive <strong>the</strong> palm of<br />

martyrdom.<br />

I will add here what was made known <strong>to</strong><br />

of what saint Luke wrote in <strong>the</strong> sixth<br />

me in explanation<br />

chapter of <strong>the</strong> Acts.<br />

converted in<br />

189. A difference arose among <strong>the</strong> newly<br />

The Greek complained of <strong>the</strong> Hebrew con<br />

Jerusalem.<br />

verts, that in <strong>the</strong> daily service and work of relief, <strong>the</strong><br />

widows of <strong>the</strong> Greeks were not admitted in <strong>the</strong> same<br />

way <strong>to</strong> office as those of <strong>the</strong> Jews (Acts 6, 1). Both <strong>the</strong><br />

ones as well as <strong>the</strong> o<strong>the</strong>rs were Israelites, though <strong>the</strong><br />

Jews born in Greece were called Greeks, and those born<br />

in Palestine, Hebrews ;<br />

and in this distinction was found<br />

ed <strong>the</strong> complaint of <strong>the</strong> Greeks. The daily administra<br />

tion consisted in <strong>the</strong> distribution of <strong>the</strong> alms and offerings<br />

for <strong>the</strong> support of <strong>the</strong> faithful, as has been described in<br />

<strong>the</strong> seventh chapter. This duty had been assigned <strong>to</strong> six<br />

approved men with <strong>the</strong> consent of all, according <strong>to</strong> <strong>the</strong><br />

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