CIUDAD to - the Catholic Kingdom!
CIUDAD to - the Catholic Kingdom! CIUDAD to - the Catholic Kingdom!
THE CORONATION 177 to understand my just decrees concerning those two souls, for whom thou prayest, and concerning others, who are to enter my Church. These two, who have apostatized from my true faith, might do more harm than good among the other faithful, if they continue their in tercourse with them ; for they have very depraved habits and have become still more hardened in their evil inclina tions. Hence in my infinite knowledge I foresee that they will be reprobates and that it will be better to separate them from the flock of the faithful and cut them off from the mystical body of the Church. Thus they shall be prevented from infecting others by their contagion. It has already become necessary, my beloved One, that, in conformity with my most high Providence, both the pre destined and of the foreknown should join my Church : some, who by their sins shall incur damnation, and others, who, through my grace, are to save themselves by good works. are to be as the My teachings and my Gospel net, which gathers in all kinds of fish, good and bad, the wise and the foolish, and the enemy is to sow his cockle among the pure grain of truth (Matth. 13, 28), in order that the just may justify themselves so much the more, and the impure, if so they choose in their malice, may de file themselves still more." 173. This was the answer given by the Lord to this prayer of the most holy Mary. At the same time He re newed within Her the participation in his knowledge, in order that She, perceiving the equity of the Most High in condemning those unworthy of his friendship and glory, might dilate her afflicted heart. But as the heaven ly Mother alone held the measure of the sanctuary in her most eminent wisdom, knowledge and charity, She alone also, among all creatures, estimated and pondered fully what it meant to lose God eternally and to be condemned Private Use Only
178 CITY OF GOD to eternal torments in the company of the demons; and so her sorrow was in proportion. We are aware, that the angels and the saints of heaven, who know this mystery in God, cannot feel sorrow or pain-, because that would be inappropriate to their happy state. If it would be compatible with their state of glory, their sorrow would be in proportion to the loss caused by the eternal per dition to those, whom they love with perfect charity and whom they desire to have with them in glory. 174. Hence, the sorrow and pain for the perdition of souls, which was impossible to them, the blessed Mary felt in a degree so much the greater as She exceeded them in wisdom and charity. For She was in the state of pilgrimage, in which She could feel this pain; She was endowed with the knowledge of the blessed by which She understood its cause; for when She enjoyed the beatific vision, She saw in the essence of God, his love and infinite goodness for the salvation of men, together with the sorrow which He would have for the perdition of souls, if such sorrow were possible. She knew the horrible character of the demons, their wrath against men, the terrors of the infernal torments and of the end less company of the devils and the damned. As the most holy Mary saw, that these two souls and an almost in finite number of others in the church were to draw upon themselves eternal damnation, what a sorrow, what pains and commiseration were caused in that tender, kind and loving heart at these evils and many others far beyond times did She lament my power of describing? Many such misfortunes and exclaim : "Is it possible, that any soul, of its own free will, should ever deprive itself eter nally of seeing the face of God, and should chose rather to look upon so many demons in hell?" 175. The secret of the reprobation of these first apos- More Free Items at www.catholickingdom.com
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178 CITY OF GOD<br />
<strong>to</strong> eternal <strong>to</strong>rments in <strong>the</strong> company of <strong>the</strong> demons; and<br />
so her sorrow was in proportion. We are aware, that <strong>the</strong><br />
angels and <strong>the</strong> saints of heaven, who know this mystery<br />
in God, cannot feel sorrow or pain-, because that would<br />
be inappropriate <strong>to</strong> <strong>the</strong>ir happy state. If it would be<br />
compatible with <strong>the</strong>ir state of glory, <strong>the</strong>ir sorrow would<br />
be in proportion <strong>to</strong> <strong>the</strong> loss caused by <strong>the</strong> eternal per<br />
dition <strong>to</strong> those, whom <strong>the</strong>y love with perfect charity and<br />
whom <strong>the</strong>y desire <strong>to</strong> have with <strong>the</strong>m in glory.<br />
174. Hence, <strong>the</strong> sorrow and pain for <strong>the</strong> perdition of<br />
souls, which was impossible <strong>to</strong> <strong>the</strong>m, <strong>the</strong> blessed Mary<br />
felt in a degree so much <strong>the</strong> greater as She exceeded<br />
<strong>the</strong>m in wisdom and charity. For She was in <strong>the</strong> state<br />
of pilgrimage, in which She could feel this pain; She<br />
was endowed with <strong>the</strong> knowledge of <strong>the</strong> blessed by which<br />
She unders<strong>to</strong>od its cause; for when She enjoyed <strong>the</strong><br />
beatific vision, She saw in <strong>the</strong> essence of God, his love<br />
and infinite goodness for <strong>the</strong> salvation of men, <strong>to</strong>ge<strong>the</strong>r<br />
with <strong>the</strong> sorrow which He would have for <strong>the</strong> perdition<br />
of souls, if such sorrow were possible. She knew <strong>the</strong><br />
horrible character of <strong>the</strong> demons, <strong>the</strong>ir wrath against<br />
men, <strong>the</strong> terrors of <strong>the</strong> infernal <strong>to</strong>rments and of <strong>the</strong> end<br />
less company of <strong>the</strong> devils and <strong>the</strong> damned. As <strong>the</strong> most<br />
holy Mary saw, that <strong>the</strong>se two souls and an almost in<br />
finite number of o<strong>the</strong>rs in <strong>the</strong> church were <strong>to</strong> draw upon<br />
<strong>the</strong>mselves eternal damnation, what a sorrow, what pains<br />
and commiseration were caused in that tender, kind and<br />
loving heart at <strong>the</strong>se evils and many o<strong>the</strong>rs far beyond<br />
times did She lament<br />
my power of describing? Many<br />
such misfortunes and exclaim : "Is it possible, that any<br />
soul, of its own free will, should ever deprive itself eter<br />
nally of seeing <strong>the</strong> face of God, and should chose ra<strong>the</strong>r<br />
<strong>to</strong> look upon so many demons in hell?"<br />
175. The secret of <strong>the</strong> reprobation of <strong>the</strong>se first apos-<br />
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