CIUDAD to - the Catholic Kingdom!
CIUDAD to - the Catholic Kingdom! CIUDAD to - the Catholic Kingdom!
THE CORONATION 127 on that day until all were baptized, although there were about five thousand to receive it. While the baptized were making their thanksgiving for this admirable bless ing, the Apostles with all the disciples and the faithful spent some time in prayer. All of them prostrated them selves on the ground adoring the infinite and immutable God, and confessing their own unworthiness of receiv ing Him in the most august sacrament of the Altar. In this profound humility and adoration they prepared themselves more immediately for Communion. And then they recited the same psalms and prayers which Christ had recited before consecrating, imitating faith fully that sacred function just as they had seen it per formed by their divine Master. Saint Peter took in his hands the unleavened bread, and, after raising up his eyes to heaven with admirable devotion, he pronounced over the bread the words of consecration of the most holy body of Christ, as had been done before by the Lord Jesus (II Cor. 11, 24). Immediately the Cenacle was filled with the visible splendor of innumerable angels; and this light converged in a most singular manner on the Queen of heaven and earth and was seen by all those present. Then saint Peter consecrated the chalice and performed all the ceremonies, which Christ had observed with the consecrated body and blood, raising them up for the adoration of all the faithful. The Apostle partook himself of the Sacrament and communicated it to the eleven Apostles as most holy Mary had instructed him. Thereupon, at the hands of saint Peter, the heavenly Mother partook of it, while the celestial spirits there present attended with ineffable reverence. In approach ing the altar the great Lady made three profound pros trations, touching the ground with her face. 113. She returned to her place, and it is impossible Private Use Only
128 CITY OF GOD to describe in words the effects of this participation of the holy Eucharist in this most exalted of creatures. She was entirely transformed and elevated, completely ab sorbed in this divine conflagration of the love of her most holy Son, whom She had now received bodily. She re mained in a trance, elevated from the floor ; but the holy angels shielded Her somewhat from view according to her own wish, in order that the attention of those pres ent might not be unduly attracted by the divine effects apparent in Her. The disciples continued to distribute holy Communion, first to the disciples and then to the others who had been believers before the Ascension. But of the five thousand newly baptized only one thou sand received Communion on that day; because not all were entirely prepared or furnished with the insight and attention required for receiving the Lord in this great sacrament and mystery of the Altar. With regard to the manner of Communion in that day, the Apostles ob served the distinction of giving to the most holy Mother and the one hundred and twenty, upon whom the Holy Ghost had come, both species, of bread and of wine; but the recently baptized partook only of the species of bread. But this difference was not made because the new faithful were less worthy of the one species than of the other; but because the Apostles knew, that in either one of the species they received the same Object in its en tirety, namely the sacramental God and that there was ; no precept, and likewise no necessity that each one re ceive both species. They considered, that there would be great danger of irreverence and other very grave in conveniences to permit the multitude to partake of the species of the blood, while this was not to be feared in the Communion of the few, who then partook of them at that time. I have been made to understand, that, for all More Free Items at www.catholickingdom.com
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128 CITY OF GOD<br />
<strong>to</strong> describe in words <strong>the</strong> effects of this participation of<br />
<strong>the</strong> holy Eucharist in this most exalted of creatures. She<br />
was entirely transformed and elevated, completely ab<br />
sorbed in this divine conflagration of <strong>the</strong> love of her most<br />
holy Son, whom She had now received bodily. She re<br />
mained in a trance, elevated from <strong>the</strong> floor ;<br />
but <strong>the</strong> holy<br />
angels shielded Her somewhat from view according <strong>to</strong><br />
her own wish, in order that <strong>the</strong> attention of those pres<br />
ent might not be unduly attracted by <strong>the</strong> divine effects<br />
apparent in Her. The disciples continued <strong>to</strong> distribute<br />
holy Communion, first <strong>to</strong> <strong>the</strong> disciples and <strong>the</strong>n <strong>to</strong> <strong>the</strong><br />
o<strong>the</strong>rs who had been believers before <strong>the</strong> Ascension.<br />
But of <strong>the</strong> five thousand newly baptized only one thou<br />
sand received Communion on that day; because not all<br />
were entirely prepared or furnished with <strong>the</strong> insight and<br />
attention required for receiving <strong>the</strong> Lord in this great<br />
sacrament and mystery of <strong>the</strong> Altar. With regard <strong>to</strong> <strong>the</strong><br />
manner of Communion in that day, <strong>the</strong> Apostles ob<br />
served <strong>the</strong> distinction of giving <strong>to</strong> <strong>the</strong> most holy Mo<strong>the</strong>r<br />
and <strong>the</strong> one hundred and twenty, upon whom <strong>the</strong> Holy<br />
Ghost had come, both species, of bread and of wine; but<br />
<strong>the</strong> recently baptized par<strong>to</strong>ok only of <strong>the</strong> species of<br />
bread. But this difference was not made because <strong>the</strong><br />
new faithful were less worthy of <strong>the</strong> one species than of<br />
<strong>the</strong> o<strong>the</strong>r; but because <strong>the</strong> Apostles knew, that in ei<strong>the</strong>r<br />
one of <strong>the</strong> species <strong>the</strong>y received <strong>the</strong> same Object in its en<br />
tirety, namely <strong>the</strong> sacramental God and that <strong>the</strong>re was<br />
;<br />
no precept, and likewise no necessity that each one re<br />
ceive both species. They considered, that <strong>the</strong>re would<br />
be great danger of irreverence and o<strong>the</strong>r very grave in<br />
conveniences <strong>to</strong> permit <strong>the</strong> multitude <strong>to</strong> partake of <strong>the</strong><br />
species of <strong>the</strong> blood, while this was not <strong>to</strong> be feared in<br />
<strong>the</strong> Communion of <strong>the</strong> few, who <strong>the</strong>n par<strong>to</strong>ok of <strong>the</strong>m at<br />
that time. I have been made <strong>to</strong> understand, that, for all<br />
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