CIUDAD to - the Catholic Kingdom!
CIUDAD to - the Catholic Kingdom! CIUDAD to - the Catholic Kingdom!
THE CORONATION 123 sary that we all embrace the most strict poverty and that we honor and revere it as the mother of all virtues and holiness. Hence I am of opinion that we all should detach our hearts from the love of money and riches and that all of us should refuse to handle it or to accept val In order that no one may be uable and precious gifts. defiled by avarice, six or seven persons of approved life and established virtue might be appointed, who are to receive the alms and offerings and whatever else the faithful wish to deposit in their desire to live more se curely and to follow Christ my divine Son without the embarrassment of possessions. All this must be given in the form of alms, not in the manner of rents, or income, or capital. All of it should be used for supplying the needs of the community and of our brethren and poor, the needy and the infirm; and let none of the congre gation, nor the Church, consider any of these goods as belonging to themselves any more than to any of the brethren. If the alms thus offered for the sake of God should not suffice for the maintenance of all, let those that are appointed for this work ask for more in the name of God. Let all of us understand, that our lives depend upon the most high Providence of my divine Son and not upon the solicitude for acquiring money, nor upon increasing our possessions under pretext of pro viding for our sustenance. Let us rather have confidence and if necessary, rely on the beneficence of almsgiving." 108. None of the Apostles nor the other faithful of that gathering objected to the decision of their Great Queen and Teacher; but all of them heartily embraced her doctrine, knowing that She was the only and legiti mate disciple of the Lord, and that She was the Teacher of the Church. The most prudent Mother, by divine disposition, would not delegate to one of the Apostles Private Use Only
124 CITY OF GOD this instruction and the laying of this solid foundation of evangelical and Christian perfection in the Church; because such an arduous task required the authorship and example of Christ and his most holy Mother. They were the Inventors and Institutors of this most noble poverty and They were the first to honor it by an open profession of it. These two Leaders were followed by the Apostles and by all the children of the primitive Church. This kind of poverty flourished afterwards for many years. Later on, through human frailty and through human malice of the enemy, it decayed in some of the Christians, so that finally it came to be restricted to the ecclesiastical state. And because the course of time made this form of poverty difficult or impossible God raised up the religious communi also for this state, ties, where, with some diversity, the primitive poverty was renewed and kept alive in its entirety or in its main intent. Thus it will be preserved in the Church to the end, securing its privileges to its devotees according to the degree in which they follow, honor and love this virtue. None of the states of life approved by the Church is excluded from its proportionate measure; and none of those living in those states are excused from striving after its highest perfection in their own lives. But as in the house of God there are many mansions (John 14, 2), so there are also different orders and grades of in habitants; let each one live up to the poverty which is in accordance with his state. But let all of us under stand, that the first step in the imitation and following of Christ is voluntary poverty; and those that pursue it more closely, can so much the more freely rejoice in sharing with Christ its advantages and perfections. 109. With the decision of the blessed Mary the meet ing of the apostolic college was closed, and six prudent More Free Items at www.catholickingdom.com
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124 CITY OF GOD<br />
this instruction and <strong>the</strong> laying of this solid foundation<br />
of evangelical and Christian perfection in <strong>the</strong> Church;<br />
because such an arduous task required <strong>the</strong> authorship and<br />
example of Christ and his most holy Mo<strong>the</strong>r. They<br />
were <strong>the</strong> Inven<strong>to</strong>rs and Institu<strong>to</strong>rs of this most noble<br />
poverty and They were <strong>the</strong> first <strong>to</strong> honor it by an open<br />
profession of it. These two Leaders were followed by<br />
<strong>the</strong> Apostles and by all <strong>the</strong> children of <strong>the</strong> primitive<br />
Church. This kind of poverty flourished afterwards for<br />
many years. Later on, through human frailty and<br />
through human malice of <strong>the</strong> enemy, it decayed in some<br />
of <strong>the</strong> Christians, so that finally it came <strong>to</strong> be restricted<br />
<strong>to</strong> <strong>the</strong> ecclesiastical state. And because <strong>the</strong> course of<br />
time made this form of poverty difficult or impossible<br />
God raised up <strong>the</strong> religious communi<br />
also for this state,<br />
ties, where, with some diversity, <strong>the</strong> primitive poverty<br />
was renewed and kept alive in its entirety or in its main<br />
intent. Thus it will be preserved in <strong>the</strong> Church <strong>to</strong> <strong>the</strong><br />
end, securing its privileges <strong>to</strong> its devotees according <strong>to</strong><br />
<strong>the</strong> degree in which <strong>the</strong>y follow, honor and love this<br />
virtue. None of <strong>the</strong> states of life approved by <strong>the</strong> Church<br />
is excluded from its proportionate measure; and none<br />
of those living in those states are excused from striving<br />
after its highest perfection in <strong>the</strong>ir own lives. But as<br />
in <strong>the</strong> house of God <strong>the</strong>re are many mansions (John 14,<br />
2), so <strong>the</strong>re are also different orders and grades<br />
of in<br />
habitants; let each one live up <strong>to</strong> <strong>the</strong> poverty which is<br />
in accordance with his state. But let all of us under<br />
stand, that <strong>the</strong> first step in <strong>the</strong> imitation and following of<br />
Christ is voluntary poverty; and those that pursue it<br />
more closely, can so much <strong>the</strong> more freely rejoice in<br />
sharing with Christ its advantages and perfections.<br />
109. With <strong>the</strong> decision of <strong>the</strong> blessed Mary <strong>the</strong> meet<br />
ing of <strong>the</strong> apos<strong>to</strong>lic college was closed, and six prudent<br />
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