CIUDAD to - the Catholic Kingdom!
CIUDAD to - the Catholic Kingdom! CIUDAD to - the Catholic Kingdom!
THE CORONATION 119 material should be natural and elementary water, and the form should be: I baptize thee in the name of the Father and of the Son and of the Holy Ghost; because these were the matter and form designated by the Lord our Savior and these words He had made use of in the Baptism He had himself administered. This way of baptizing was observed always from that day on. Wher ever in the Acts of the Apostles it is said that they bap tized in the name of Jesus, this saying does not refer to the form, but to the Author of the Baptism, namely Jesus, in contradistinction to the author of the other baptism, To baptize in the name of Jesus was that of saint John. the same as to baptize with the Baptism of Jesus; but its form was that which the Lord himself had given and contains the express mention of the three Persons of the most holy Trinity (Math. 27, 19), as the foundation and beginning of all the Catholic truth and faith. The Apos tles therefore ordained, that all the catechumens should gather in the house of the Cenacle in order to be bap tized; and that the seventy-two disciples should have charge of preparing them for that occasion. 102. Then the great Lady, having asked permission, spoke to that whole congregation and said : "My masters, the Redeemer of the world, the true God and my Son, out of the love which He had for men, offered to the eternal Father the sacrifice of his sacred body and blood, consecrating Himself under the species of bread and wine. Under these appearances He resolved to remain in his Church, in order that its children might have in it the sacrifice and food of eternal life they are to expect here after. Through this sacrifice, which embodies the mys teries of the life and death of the Son, the Father is to be placated ; and in it and through it, the Church shall give the thanks and praise which it owes to Him as its God Private Use Only
120 CITY OF GOD and Benefactor. You are the priests and ministers, who alone are to offer it. It is my desire, if such be your will, that you begin to offer this unbloody sacrifice and that you consecrate the body and blood of my divine Son, in order that we may render fit thanks for the benefit of his Redemption and of the sending of the Holy Ghost into the Church; and in order that the faithful, by re ceiving this Sacrament, may begin to enjoy this bread of life in all its divine effects. All those may partake of the sacred body, who shall have received Baptism and who seem to be more fit and better prepared; but Bap tism is the first requisite for its reception." 103. All the Apostles and disciples conformed to the wish of the blessed Mary, and they thanked Her for Her solicitude and her instruction. It was resolved, that on the following day, after the Baptism of the catechumens, the body and blood of Christ should be consecrated, and that Saint Peter should be the celebrant, since he was the head of the Church. The holy Apostle consented. But before dismissing them he proposed another difficulty to the consideration of all, namely, concerning the order to be observed in receiving and distributing the alms and the goods of the newly converted. 104. He therefore said: dearest "My brethren, you already know, that our Redeemer and Master, Jesus, by his example, his doctrines and commands ordained and taught the true poverty (Matthew 8, 20) in which we should live, abhorring and shunning the cares entailed by riches and possessions, and neither desiring or amass ing wealth in this life. Besides this salutary doctrine we have before our eyes the recent and formidable example of the perdition of Judas, who was an Apostle as we our selves, and who, by his avarice and covetousness, went astray and has fallen from the dignity of the apostolate More Free Items at www.catholickingdom.com
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120 CITY OF GOD<br />
and Benefac<strong>to</strong>r.<br />
You are <strong>the</strong> priests and ministers, who<br />
alone are <strong>to</strong> offer it. It is my desire, if such be your<br />
will, that you begin <strong>to</strong> offer this unbloody sacrifice and<br />
that you consecrate <strong>the</strong> body and blood of my divine<br />
Son, in order that we may render fit thanks for <strong>the</strong> benefit<br />
of his Redemption and of <strong>the</strong> sending of <strong>the</strong> Holy Ghost<br />
in<strong>to</strong> <strong>the</strong> Church; and in order that <strong>the</strong> faithful, by re<br />
ceiving this Sacrament, may begin <strong>to</strong> enjoy this bread<br />
of life in all its divine effects. All those may partake of<br />
<strong>the</strong> sacred body, who shall have received Baptism and<br />
who seem <strong>to</strong> be more fit and better prepared; but Bap<br />
tism is <strong>the</strong> first requisite for its reception."<br />
103. All <strong>the</strong> Apostles and disciples conformed <strong>to</strong> <strong>the</strong><br />
wish of <strong>the</strong> blessed Mary, and <strong>the</strong>y thanked Her for Her<br />
solicitude and her instruction. It was resolved, that on<br />
<strong>the</strong> following day, after <strong>the</strong> Baptism of <strong>the</strong> catechumens,<br />
<strong>the</strong> body and blood of Christ should be consecrated, and<br />
that Saint Peter should be <strong>the</strong> celebrant, since he was <strong>the</strong><br />
head of <strong>the</strong> Church. The holy Apostle consented. But<br />
before dismissing <strong>the</strong>m he proposed ano<strong>the</strong>r difficulty <strong>to</strong><br />
<strong>the</strong> consideration of all, namely, concerning <strong>the</strong> order <strong>to</strong><br />
be observed in receiving and distributing <strong>the</strong> alms and<br />
<strong>the</strong> goods of <strong>the</strong> newly converted.<br />
104. He <strong>the</strong>refore said: dearest<br />
"My brethren, you<br />
already know, that our Redeemer and Master, Jesus, by<br />
his example, his doctrines and commands ordained and<br />
taught <strong>the</strong> true poverty (Mat<strong>the</strong>w 8, 20) in which we<br />
should live, abhorring and shunning <strong>the</strong> cares entailed<br />
by riches and possessions, and nei<strong>the</strong>r desiring or amass<br />
ing wealth in this life. Besides this salutary doctrine we<br />
have before our eyes <strong>the</strong> recent and formidable example<br />
of <strong>the</strong> perdition of Judas, who was an Apostle as we our<br />
selves, and who, by his avarice and cove<strong>to</strong>usness, went<br />
astray and has fallen from <strong>the</strong> dignity of <strong>the</strong> apos<strong>to</strong>late<br />
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