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CIUDAD to - the Catholic Kingdom!

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106 CITY OF GOD<br />

<strong>the</strong>y were all seeking <strong>the</strong> same grace and eternal life,<br />

equality in o<strong>the</strong>r things seemed dangerous <strong>to</strong> <strong>the</strong>se Chris<br />

tian children of one Fa<strong>the</strong>r, <strong>the</strong> inheri<strong>to</strong>rs of his goods<br />

and professors of his law. It seemed <strong>to</strong> <strong>the</strong>m inappro<br />

priate, that, having such a bond of union in <strong>the</strong> principal<br />

and essential things, some should be rich and o<strong>the</strong>rs poor,<br />

and that temporal things should not be communicated,<br />

where each one enjoyed those of grace; for all gifts are<br />

from one and <strong>the</strong> same Fa<strong>the</strong>r for all of his children.<br />

85. This was <strong>the</strong> happy beginning and <strong>the</strong> golden age<br />

of <strong>the</strong> evangelical Church, where <strong>the</strong> rushing of <strong>the</strong><br />

and <strong>the</strong> cur<br />

stream rejoiced <strong>the</strong> city of God (Ps. 45, 5)<br />

rent of grace and <strong>the</strong> gifts of <strong>the</strong> Holy Ghost fertilized<br />

this new paradise recently planted by <strong>the</strong> hands of <strong>the</strong><br />

Savior Jesus, while in its midst s<strong>to</strong>od <strong>the</strong> tree of life,<br />

most holy Mary. Then was faith alive, hope firm, charity<br />

ardent, sincerity pure, humility true, justice most equit<br />

able, when <strong>the</strong> faithful nei<strong>the</strong>r knew avarice nor followed<br />

vanity, when <strong>the</strong>y trod under foot vain pomp, were free<br />

from cove<strong>to</strong>usness, pride, ambition, which later pre<br />

vailed among <strong>the</strong> professors of <strong>the</strong> faith, who while con<br />

fessing <strong>the</strong>mselves followers of Christ, denied Him in<br />

<strong>the</strong>ir works. We are inclined <strong>to</strong> object, that those were<br />

<strong>the</strong> first-fruits of <strong>the</strong> Church, of <strong>the</strong> Spirit (Rom. 8, 23),<br />

that <strong>the</strong><br />

faithful were few; that now <strong>the</strong> times are dif<br />

ferent, that in those times <strong>the</strong> Mo<strong>the</strong>r of wisdom and<br />

grace lived in <strong>the</strong> Church, whose presence, prayers and<br />

protection, defended and encouraged <strong>the</strong> faithful <strong>to</strong> bring<br />

forth heroic works of <strong>the</strong> faith.<br />

86. To this we answer by what will be said in <strong>the</strong><br />

course of this his<strong>to</strong>ry, whence it will appear that none<br />

o<strong>the</strong>r than <strong>the</strong> faithful have permitted so many vices <strong>to</strong><br />

creep in<strong>to</strong> <strong>the</strong> fold of <strong>the</strong> Church; such as <strong>the</strong> demon<br />

himself, with all his pride and malice, never expected<br />

in<br />

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