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CIUDAD to - the Catholic Kingdom!

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90 CITY OF GOD<br />

<strong>the</strong> Son, as <strong>the</strong> finger from <strong>the</strong> arm and <strong>the</strong> body; but<br />

on this occasion it was manifested <strong>to</strong> me, that Thou<br />

holdest <strong>the</strong> same infinite power with <strong>the</strong> Fa<strong>the</strong>r and <strong>the</strong><br />

Son. Through thy sovereign presence <strong>the</strong> heaven and <strong>the</strong><br />

earth are moved by such opposite effects in all its inhabi<br />

tants<br />

at one and <strong>the</strong> same time; but <strong>the</strong>y are similar <strong>to</strong><br />

those, that will happen at <strong>the</strong> last judgment. The saints<br />

and <strong>the</strong> just Thou fillest with thy grace, thy gifts and thy<br />

ineffable consolations; and <strong>the</strong> impious and <strong>the</strong> proud<br />

Thou chastisest and overwhelmest with confusion and<br />

pain. Truly I see here fulfilled what Thou sayest through<br />

<strong>the</strong> mouth of David; that Thou art a God of vengeance<br />

and workest freely, dealing out retribution <strong>to</strong> <strong>the</strong> wicked,<br />

in order that <strong>the</strong>y may not glory in <strong>the</strong>ir unjust malice<br />

nor say in <strong>the</strong>ir heart that Thou failest in perception or<br />

judgment while reproving and chastising <strong>the</strong>ir sins (Ps.<br />

93, 1).<br />

67. Let <strong>the</strong> insipid of this world <strong>the</strong>n understand, and<br />

let <strong>the</strong> foolish be warned, that <strong>the</strong> Most High knows<br />

<strong>the</strong> vain thoughts of men that if He<br />

;<br />

is liberal and most<br />

kind <strong>to</strong> <strong>the</strong> just, He is also rigid in punishing<br />

<strong>the</strong> im<br />

pious and <strong>the</strong> wicked (Ps. 93, 11). It was befitting<br />

that <strong>the</strong> Holy Ghost should show Himself <strong>to</strong> be <strong>the</strong> one<br />

as well as <strong>the</strong> o<strong>the</strong>r on this occasion; for He proceeded<br />

from <strong>the</strong> incarnate Word, who had assumed human<br />

nature for <strong>the</strong> sake of men, who had died for <strong>the</strong>ir sal<br />

vation, and had suffered ignominies and <strong>to</strong>rments without<br />

opening his mouth or seeking retribution for those in<br />

sults and offenses. In coming down in<strong>to</strong> this world it<br />

was just that <strong>the</strong> Spirit should be zealous for <strong>the</strong> honor<br />

of that same incarnate Word<br />

; though He did not punish<br />

all his enemies, yet He indicated in <strong>the</strong> punishment of<br />

<strong>the</strong> most wicked, what all <strong>the</strong> o<strong>the</strong>rs deserved, who, in<br />

<strong>the</strong>ir stubborn perfidy had despised Him, if by <strong>the</strong> respite<br />

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