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My Prayer Book_LASANCE - the Catholic Kingdom!

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96 Job's Comforters<br />

for self-study, for stock-taking, for a clearing up, for a<br />

moral and spiritual housecleaning.<br />

P<br />

40. - Bbe Patb ol Borrow<br />

o AWAY with penance, humility, obedience, and<br />

self-denial, and you abolish <strong>the</strong> crucifix. But so<br />

long as we retain that symbol, constantly preaching to<br />

us <strong>the</strong> story of God's sufferings; so long as we believe<br />

that He suffered not merely to make atonement for<br />

our sins, but to teach us to "fill up those things that are<br />

wanting of <strong>the</strong> sufferings of Christ" in our flesh (Col.<br />

i. 241.; so long must <strong>the</strong> spirit of self-denial remain in<br />

practlce in <strong>the</strong> Church that He has founded.<br />

The path 3f sorrow, and that path alone,<br />

Leads to <strong>the</strong> land where sorrow is unknown.<br />

41. - 3ob7e Gomfortere<br />

ANY, like <strong>the</strong> comforters of Job, look upon all<br />

m calamity and suffering as <strong>the</strong> direct result of sin<br />

and say: "Sin, and you suffer; sin not, and you s&er<br />

not." But Christ seems to point to a higher harmony<br />

and a more profound reason, and indeed to a solution<br />

of <strong>the</strong> problem which, though it may leave something<br />

to be desired by human reason, is all satisfactory to<br />

Peason illumined by faith. "Nei<strong>the</strong>r this man hath<br />

sinned nor his parents, but that <strong>the</strong> works of C,od may<br />

be made manifest in him." Out of suffering comes<br />

all good, and in <strong>the</strong> providence of God it is <strong>the</strong> means<br />

of lifting man to <strong>the</strong> very pinnacle of greatness hem<br />

below and to eternal beatitude hereafter.<br />

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