My Prayer Book_LASANCE - the Catholic Kingdom!

My Prayer Book_LASANCE - the Catholic Kingdom! My Prayer Book_LASANCE - the Catholic Kingdom!

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' 508 General Devotiorrs 0 loving Jesus, 0 lonely Jesus, may my heart be a lamp, the light of which shall burn and beam for Thee alone in time and in eternity. May Thy will be done in me. Keep me in Thy love; grant me the grace of perseverance. Lord, into thy hands I commend my spirit. Jesus, my God and my All ! A SIMPLE INDULGENCED V W TO THE BLESSED SACRAMENT His Holiness, Pope Pius IX, granted an Indulgence of 300 days, each time, to all the faithful who shall visit the Most Blessed Sacrament, and recite the Our Father, the Hail Mary, and the Glory be to the Father, each five times, and another Our Father, Hail Mary, and Glory be to the Father, for the intention of the Pope. vetitinn for tt]r gel&! Souls in ~ u r g a ~ MY God, I recommend to Thy clemency the holy 0 souis in purgatory, and especially those to whom I am most indebted by the bond of charity or of justice; and chiefly I implore Thee in behalf of those who, during their life, have been most devout to the Blessed Sacrament; as also those who have most loved the Blessed Virgin. For this I offer Thee, my goo8 ~esus, Thy wounds, Thy agony, Thy death, and all the merits of Thy most bitter passion. I know that it is Thy pleasure I should pray for these holy souls, who are so worthy of Thy love. Hear, then, dear Lord, and grant this my prayer in their behalf, which I present to Thee in the words of Thy holy Church: "Requiem aternam dona eis, Domine, et lux perpdua luceat eis." -"Eternal rest give unto them, 0 Lord, and let perpetual light shine u p them." Private Use Only

Acts i Presence of the a Blessed Sanament 509 Spiritual t!tommunion BY ST. ALPHONSUS IAIGUORI Y JESUS, I believe that Thou art truly present in the most blessed sacrament. I love Thee above all things and I desire to possess Thee within my soul. Since I am unable now to receive Thee sacramentally, come at least spiritually into my heart. I embrace Thee as being already there, and unite myself wholly to Thee ; never, never permit me to he separated from Thee." 2. St. Teresa was wont to say to her spiritual daughters: "As often as you hear Holy Mass, although you be unable to communicate sacramentally, you can make a spiritual communion, which is of great value." The Council of Trent requires for a spiritual communion an ar&d &sire, lively fatth, and fentent charzty. How often shall we communicate sp~ritually? As often as God inspires the holy desire, at any time, but especially at Mass, at Btxedictzon, and at Viszts. No particular form is required. With a contrite and loving heart, we may simply say: "Come, dearest Jesus, come Into , my heart; come and satiate my longing; come and sanctify my soul; come, my sweetest Jesus, come." 3. We read in the lives of some of the saints how Our Lord, to satisfy their burning desire to receive the Holy Eucharist, communicated Himself to them in miraculous ways, as by going from the priest's hand to St. Cathsnine of Sienna, and to blessed Imelda, or piercing through the breast of St. Juliana Falconieri, or as by the hands of angels or of His blessed Mother to St. Bonaventure and St. Stanislaus. In various ways and by signal miracles, Jesus has manifested His approbation of s@ritual communion. More Free Items at www.catholickingdom.com

Acts i Presence of <strong>the</strong> a Blessed Sanament 509<br />

Spiritual t!tommunion<br />

BY ST. ALPHONSUS IAIGUORI<br />

Y JESUS, I believe that Thou art truly<br />

present in <strong>the</strong> most blessed sacrament.<br />

I love Thee above all things and I desire to possess<br />

Thee within my soul. Since I am unable now to receive<br />

Thee sacramentally, come at least spiritually into my<br />

heart. I embrace Thee as being already <strong>the</strong>re, and unite<br />

myself wholly to Thee ; never, never permit me to he<br />

separated from Thee."<br />

2. St. Teresa was wont to say to her spiritual daughters:<br />

"As often as you hear Holy Mass, although you<br />

be unable to communicate sacramentally, you can make<br />

a spiritual communion, which is of great value." The<br />

Council of Trent requires for a spiritual communion<br />

an ar&d &sire, lively fatth, and fentent charzty. How<br />

often shall we communicate sp~ritually? As often as<br />

God inspires <strong>the</strong> holy desire, at any time, but especially<br />

at Mass, at Btxedictzon, and at Viszts. No particular<br />

form is required. With a contrite and loving heart,<br />

we may simply say: "Come, dearest Jesus, come Into ,<br />

my heart; come and satiate my longing; come and<br />

sanctify my soul; come, my sweetest Jesus, come."<br />

3. We read in <strong>the</strong> lives of some of <strong>the</strong> saints how<br />

Our Lord, to satisfy <strong>the</strong>ir burning desire to receive<br />

<strong>the</strong> Holy Eucharist, communicated Himself to <strong>the</strong>m<br />

in miraculous ways, as by going from <strong>the</strong> priest's<br />

hand to St. Cathsnine of Sienna, and to blessed Imelda,<br />

or piercing through <strong>the</strong> breast of St. Juliana Falconieri,<br />

or as by <strong>the</strong> hands of angels or of His blessed Mo<strong>the</strong>r<br />

to St. Bonaventure and St. Stanislaus. In various<br />

ways and by signal miracles, Jesus has manifested His<br />

approbation of s@ritual communion.<br />

More Free Items at www.catholickingdom.com

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