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My Prayer Book_LASANCE - the Catholic Kingdom!

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332 The Holy Smijice of <strong>the</strong> Muss<br />

we %st 6osptl<br />

N PRINCIPIO erat Verbum, N TEE beginning was <strong>the</strong><br />

1 et Verbum erat apud Word, and <strong>the</strong> Word was<br />

Deum, et Deus mat Ver- with God, and <strong>the</strong> Word<br />

bum. Hoc erat in principio was God. The same was in<br />

apudDeum. Omnia per ipsum <strong>the</strong> beginning with God. All<br />

facta sunt, et sine ipso factum things were made by Him,<br />

est nihil quod factum est. In and without Him was made<br />

ipso vita erat, et vita erat lux nothing that was made. In<br />

hominum; et lax in tenebris Him was life, and <strong>the</strong> life was<br />

lucet, et tenebrre earn non <strong>the</strong> light of men: and <strong>the</strong> light<br />

comprehenderunt. Fuit I n shineth in darkness, and <strong>the</strong><br />

mo missus a Deo, cui nomen darkness did not comprehend<br />

erat Joannes. Hic venit in it. Thire was a man sent<br />

testimonium, ut testimonium from God, whose name was<br />

perhiberet de lumine, ut John. This man came for a<br />

omnes crederent per illurn. witness to give testimony of<br />

Non erat ille lux, sed ut tes- <strong>the</strong> light, that all men might<br />

timonium perhiberet de lu- believe through him. He<br />

mine. Erat lux vera, qua: illu- was not <strong>the</strong> light, but was to<br />

minat omnern hominem veni- give testimony of <strong>the</strong> hght.<br />

entem i~ hunc mundum. In That was <strong>the</strong> true light which<br />

mundo erat, et mundus per enlighteneth every man that<br />

ipsum factus est, et mundus cometh into this world. He<br />

eum non cognovit. In pro- was in <strong>the</strong> world, and <strong>the</strong><br />

pria venit, et sui eum non world was made by Him, and<br />

receperunt. Quotquot au- <strong>the</strong> world knew Him not.<br />

tem receperunt eum, dedit eis He came unto His own, and<br />

potestatem filim Dei fieri, His own received Him not.<br />

his qui credunt in nomine But as many as received Him,<br />

ejus, qui non ex sanguinibus, to <strong>the</strong>m He gave power to beneque<br />

ex voluntate carnis, come <strong>the</strong> sons of God: to<br />

neque ex voluntate viri, sed <strong>the</strong>m that believe in His<br />

ex Deo nati sunt.<br />

name: who are born, not of<br />

blood, nor of <strong>the</strong> will of <strong>the</strong><br />

flesh, nor of <strong>the</strong> will of man,<br />

but of God.<br />

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