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My Prayer Book_LASANCE - the Catholic Kingdom!

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181 The Im'tdion of Clrrist<br />

do we live according to <strong>the</strong> maxinisof tBe world? Jesus<br />

led a simple and ordinary life; He ate, glept, labored<br />

like us; He suffered, wept, passed through all our trials,<br />

in order to serve us as an example in everyfhing. Do<br />

we strive to copy so admirable a model, and say to<br />

ourselves: 'Is it thus that Jesus Christ muld act, would<br />

speak, would think? Is this His religion, His char-<br />

ity, His meekness, His modesty, His recollection, His<br />

spirit of sacrifice ? "<br />

When I shall have been formed upon Jesus Christ,<br />

<strong>the</strong>n am I declared by God to be one of His predestined:<br />

for whom He forekw, He also pedaW to be mait?<br />

conformable to <strong>the</strong> image of His Son.<br />

If we do not imitate Jesus Christ, we are none of<br />

His - "He who jollmueth Me not cats not be <strong>My</strong> disciple."<br />

Here <strong>the</strong>n is <strong>the</strong> study, <strong>the</strong> occupation of our life;<br />

- to meditate upon <strong>the</strong> life of Jesus Christ, to reproduce<br />

in our lives <strong>the</strong> life of Jesus Christ. To follow Christ<br />

we must be ruled and guided by <strong>the</strong> spirit of Christ<br />

On this subject Fa<strong>the</strong>r Cuthbert writes in "De Torrente"<br />

:<br />

"The object of <strong>the</strong> Chistian religion is to produce<br />

in each of us <strong>the</strong> life of Christ, so that in all our thoughts,<br />

words, and actions, we shall live as He would have us<br />

live, and our whole being move in harmony with His<br />

mind and will. The perfect Christian is indeed one<br />

in whbse life <strong>the</strong> life of Christ Himself m y be said<br />

to be reflected; nay more, through whose We <strong>the</strong> lighf<br />

of Christ's life may be said to shine, so that what you<br />

see is not merely <strong>the</strong> mind or action of <strong>the</strong> disciple, but<br />

of <strong>the</strong> Master in <strong>the</strong> disciple. Not that <strong>the</strong> individual<br />

character af <strong>the</strong> disciple is in any way blurred or destroyed.<br />

The disciple does not cease to be himself<br />

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