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My Prayer Book_LASANCE - the Catholic Kingdom!

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says He, 'I will pow out,upon <strong>the</strong> house of David, and<br />

upon <strong>the</strong> inhabitants of Jerusalem <strong>the</strong> swl of grace and<br />

of payer' (Zach. xii. IO), a spirit of grace that wil<br />

urge <strong>the</strong>m to pray without ceasing, and a spirit of<br />

prayer that will incessantly draw down on <strong>the</strong>m fresh<br />

graces; a double spirit that will keep up a constant<br />

communication between our heavenly Fa<strong>the</strong>r and His<br />

children. It is this prayer of <strong>the</strong> heart to which <strong>the</strong><br />

apostle St. Paul alludes when he exhorts <strong>the</strong> faithful<br />

to 'pay &thud ceasing' (I Ths. v. 17), and when<br />

he assures <strong>the</strong>m that he continually remembered <strong>the</strong>m<br />

in hi prayers.<br />

"It is just as easy and quite as natural to <strong>the</strong> heart<br />

to pray without ceasing, as to love always. We can<br />

always love God, though we are not always thinking<br />

of Him nor always telling Him we love Him. It<br />

suffices that we should be resolved at all times, not<br />

only never to do anything contrary to this love, but<br />

ready to give to God, on every occasion, proof of this<br />

by actions inspired by grace. Is it not thus that a<br />

mo<strong>the</strong>r loves her children, a wife her husband, a friend<br />

his friend? The cherished object never comes to our<br />

mind without calling forth a feeling of love; we would<br />

like never to lose sight of it, and if <strong>the</strong> mind is at times<br />

drawn off by o<strong>the</strong>r objects, <strong>the</strong> heart never is. Just<br />

so is it with prayer. We have <strong>the</strong> merit to be always<br />

praying when we wish so to be, when at every moment<br />

we are ready to follow <strong>the</strong> movements of grace. It<br />

would be quite a mistake to imagine that <strong>the</strong> avocations<br />

of life are an obstacle to this prayer. On <strong>the</strong> contrary,<br />

<strong>the</strong>y are, or at least may be, an exercise of it, and <strong>the</strong>re<br />

is a prayer that is correctly called <strong>the</strong> prayer of action.<br />

Every action done for God, as being His will, and in <strong>the</strong><br />

m y in which God wills,is a prayer, better even than<br />

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