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86<br />

Mr. Ousman Sarr (paternal brother of the late) said that there is also another<br />

illegitimate child who is Assan Sarr. But before he raised the matter he requested<br />

from the family to give a gift to all of them but they refused to do so. From that<br />

time he claimed that Assan Sarr was born before the marriage took place between<br />

the late and the mother of Assan Sarr. But when he said that all of the family<br />

denied it and refused to answer. Myself I did not take any step. But when Ousman<br />

Sarr claimed this in the lower court, the court did not take it into consideration.<br />

From there he told the court that he will never come back if they don’t believe him.<br />

From there the court proceeded and distributed the property and included Assan<br />

Sarr but did not give Omar and Malick Sarr any share. Later on the court turned<br />

back to say that Assan Sarr is an illegitimate child to the late and excluded him<br />

from the compound. The respondent submitted the distributing document to the<br />

appeal panel as an exhibit.<br />

The panel after hearing from both parties and their lawyers, and reading<br />

carefully the grounds of appeal and the documents tendered, it has found that<br />

lawyer Sisoho focused on inquiring to know why the lower court in its judgment<br />

included Assan Sarr in the distribution of cash money and excluded him from the<br />

compounds?, whether that was based on Sharia or not?<br />

And in the other way round:<br />

1- Did the lower Court follow the correct procedure to finalize Assan’s<br />

legitimacy? Or the Court only agreed on what was claimed by Ousman Sarr?<br />

2- Did the lower Court base have any legal ground to give some beneficiaries<br />

their share and exclude others?<br />

3- And the way lower court gave this amount of money which is D 136, 994.00<br />

as a gift is it the correct way to give out gift in Islamic law?

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