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Preface

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180<br />

Meaning: reconciliation is permissible between Muslims except a reconciliation<br />

that changes lawful to unlawful or changes unlawful to lawful “see Tabsiratul<br />

Hukkam Vol. 1 Page 25<br />

Also there is a very important point to be clarified that to conduct<br />

reconciliation is not a mandatory to the Court according to the Cadi Courts Civil<br />

Procedure Rules 2010 Order XX Rule 100 sub rule(1) as stated:<br />

“At any time before Judgment is delivered the Court may refer any<br />

matter to mediation or negotiation ...”<br />

Based on the reason this ground failed.<br />

For the issue of long term marriage between the appellant and the<br />

respondent argued by appellant counsel that the lower Court should put that into<br />

consideration, we are here by declaring that divorce is permissible by Sharia as<br />

stated by prophet Muhammad (P.B.H.)<br />

Meaning: The most hated of all things which have been permitted by Allah is<br />

divorce. Professor Abdur Rahman 1. Doi said on his comment on this Hadith had<br />

this to say at page 169 of his book Shariah: The Islamic Law:<br />

“The aim of the Sharia is to establish a healthy family unit through<br />

marriage, but if for some reasons this purpose fails, there is no need to<br />

linger on under falls hopes as the practice among the adherents of<br />

some other religions where divorce is not permitted”<br />

This ground also fails based on afore-mentioned reason.<br />

For the issue no 3 which the appellant counsel raised concerning the joint<br />

ownership of property between the appellant and respondent, we believe that the<br />

lower Court was right not to have listened to the issue of joint ownership of<br />

property because that falls out of its Jurisdiction according to section 137 sub

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