Preface
Preface
Preface
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180<br />
Meaning: reconciliation is permissible between Muslims except a reconciliation<br />
that changes lawful to unlawful or changes unlawful to lawful “see Tabsiratul<br />
Hukkam Vol. 1 Page 25<br />
Also there is a very important point to be clarified that to conduct<br />
reconciliation is not a mandatory to the Court according to the Cadi Courts Civil<br />
Procedure Rules 2010 Order XX Rule 100 sub rule(1) as stated:<br />
“At any time before Judgment is delivered the Court may refer any<br />
matter to mediation or negotiation ...”<br />
Based on the reason this ground failed.<br />
For the issue of long term marriage between the appellant and the<br />
respondent argued by appellant counsel that the lower Court should put that into<br />
consideration, we are here by declaring that divorce is permissible by Sharia as<br />
stated by prophet Muhammad (P.B.H.)<br />
Meaning: The most hated of all things which have been permitted by Allah is<br />
divorce. Professor Abdur Rahman 1. Doi said on his comment on this Hadith had<br />
this to say at page 169 of his book Shariah: The Islamic Law:<br />
“The aim of the Sharia is to establish a healthy family unit through<br />
marriage, but if for some reasons this purpose fails, there is no need to<br />
linger on under falls hopes as the practice among the adherents of<br />
some other religions where divorce is not permitted”<br />
This ground also fails based on afore-mentioned reason.<br />
For the issue no 3 which the appellant counsel raised concerning the joint<br />
ownership of property between the appellant and respondent, we believe that the<br />
lower Court was right not to have listened to the issue of joint ownership of<br />
property because that falls out of its Jurisdiction according to section 137 sub