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141<br />

Islam she requested me to tie the marriage between her and Baba. She said she<br />

would have a problem with her father if he is told. The testimony was not rebutted<br />

by Silva and therefore the court accepted it.<br />

(2) The second witness Karamo Fofana; Adult; Businessman; and resident of<br />

Bonto promised to tell the court the truth. He said he is aware of Baba and Silva’s<br />

marriage. He was in His house when Idris sent for him and said they would tie a<br />

marriage between Baba and Isatou/Silva. Idris told the second witness that<br />

ISATOU Silva the appellant authorized him to be her guardian in the marriage.<br />

The second witness asked of dowry and Idris the first witness told him that D325<br />

was the dowry and D25 was for the Imam. The second witness said that there were<br />

many people at the marriage but could not remember names. Baba the respondent<br />

agreed with the testimony but Isatou/Silva maintained that she did not receive<br />

anything from anybody. This testimony was also accepted.<br />

IIZAR<br />

At this juncture we asked the appellant whether she had anything to say<br />

relevant to her case before judgment were upon she said before going to Idris to tie<br />

my marriage I have Muslim relatives I could have gone to. Why couldn’t Idris go<br />

to my parents if he knew me well? That is all.<br />

We also asked the respondent if he had anything relevant to his case before<br />

we adjourned for judgment and he said yes.<br />

(1) The respondent prays the Court to direct Silva/Isatou to release the<br />

documents of the children to him especially hospital documents.<br />

(2) The fourth child born by Silva is mine. She left my house with the<br />

pregnancy<br />

Having exhaustively heard from the appellant and the respondent; and<br />

having read the proceedings of the lower court- Brikama Cadi Court from cover to

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