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Preface

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134<br />

1. Fatou Dembajang- 4 years<br />

2. Adama Dembajang- 2 years<br />

3. Awa Dembajang- 2 years<br />

The plaintiff in answer to the courts question said he lives in Bonto. The<br />

compound is not his own but he has obtained a shop there. He has his compound in<br />

Bonto Village where his younger brother stays. His mother stays in Jarra Suma.<br />

The court asked the plaintiff whether he could take care of the children since he is<br />

not living in his personal house.<br />

The plaintiff answered by saying that he will take the children to his mother<br />

in Jarra and his sisters in Bonto and Serrekunda. The Court further asked the<br />

plaintiff whether he tried to convince the defendant to revert to Islam. He said he<br />

tried so many times but could not succeed. He could not send anybody to her<br />

parents because they were not happy with their daughter’s conversion to Islam.<br />

Having heard from the plaintiff, the court turned to the defendant for her response.<br />

Isatou/Silva, the defendant said she heard all what the plaintiff had said. She said<br />

she was a Christian and accepted Islam on the 23 rd of December 2005. She was<br />

then four months pregnant with Fatou. Baba Dembajang was responsible for the<br />

pregnancy. Fatou was a child born out of wedlock because she was born four<br />

months after our marriage. Our problems with Baba started when I gave my<br />

mother Fatou to look after her. I accepted Islam because of Baba- the plaintiff<br />

when I was already four months pregnant. He was so eager to marry me I therefore<br />

converted to Islam. Baba later maltreated me a lot. I asked him to renovate his<br />

house for us to transfer there but he refused. On 25 th December 2010, I decided to<br />

go back to my religion which is Christianity.<br />

The plaintiff accused me of taking my children to the Church; the truth is<br />

when I converted to Christianity and decided to go to church there was nobody in

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