Preface
Preface
Preface
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134<br />
1. Fatou Dembajang- 4 years<br />
2. Adama Dembajang- 2 years<br />
3. Awa Dembajang- 2 years<br />
The plaintiff in answer to the courts question said he lives in Bonto. The<br />
compound is not his own but he has obtained a shop there. He has his compound in<br />
Bonto Village where his younger brother stays. His mother stays in Jarra Suma.<br />
The court asked the plaintiff whether he could take care of the children since he is<br />
not living in his personal house.<br />
The plaintiff answered by saying that he will take the children to his mother<br />
in Jarra and his sisters in Bonto and Serrekunda. The Court further asked the<br />
plaintiff whether he tried to convince the defendant to revert to Islam. He said he<br />
tried so many times but could not succeed. He could not send anybody to her<br />
parents because they were not happy with their daughter’s conversion to Islam.<br />
Having heard from the plaintiff, the court turned to the defendant for her response.<br />
Isatou/Silva, the defendant said she heard all what the plaintiff had said. She said<br />
she was a Christian and accepted Islam on the 23 rd of December 2005. She was<br />
then four months pregnant with Fatou. Baba Dembajang was responsible for the<br />
pregnancy. Fatou was a child born out of wedlock because she was born four<br />
months after our marriage. Our problems with Baba started when I gave my<br />
mother Fatou to look after her. I accepted Islam because of Baba- the plaintiff<br />
when I was already four months pregnant. He was so eager to marry me I therefore<br />
converted to Islam. Baba later maltreated me a lot. I asked him to renovate his<br />
house for us to transfer there but he refused. On 25 th December 2010, I decided to<br />
go back to my religion which is Christianity.<br />
The plaintiff accused me of taking my children to the Church; the truth is<br />
when I converted to Christianity and decided to go to church there was nobody in