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125<br />

to observe her iddah period. The right to accommodation is conferred by marriage<br />

and extinguished by divorce. In between the two (marriage and divorce) there are<br />

rights and obligations the court, under its inherent jurisdiction, should enquire into<br />

with a view to protecting and enforcing same. All these are ancillary issues that are<br />

dependent on the marriage or divorce over which Cadi Courts in the Gambia have<br />

jurisdiction. It is an established principle in Islamic jurisprudence that “whatever<br />

is necessary and indispensable for the fulfillment of an obligation, that thing is<br />

equally necessary and indispensable”.<br />

The above authority is in support of the judicial functions assumed by the<br />

trial Judge and on the strength of that, the lower court was right to have assumed<br />

jurisdiction in entertaining the case within the purview of Order XXIII Rule 111 of<br />

the Cadi Courts (Civil Procedure) Rules 2010 which provides that the practice and<br />

procedure of the Cadi Courts shall be conducted in accordance with the rules of<br />

Islamic Law.<br />

Issue No. 1 having been resolved in favour of the appellant, I will now<br />

proceed to determination of the 2nd issue and which is whether the appellant is<br />

entitled in law to stay in the respondent’s house after her divorce and completion<br />

of her iddah (waiting period)? It’s trite in Maliki School of law that a divorced<br />

woman whose marriage has been consummated is entitled to UaccommodationU from<br />

her husband until she finishes her iddah. In the case of a pregnant woman, she is<br />

additionally entitled to Ufeeding and clothingU until she delivers. The fact that the<br />

appellant was conceived at the time of the divorce imposes further obligation on<br />

the appellant not only to accommodate the appellant but also to feed and clothe her<br />

during the subsistence of her iddah. See on this Ihkamul Ahkam page 117.

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