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Between Heathenism and Christianity - College of Stoic Philosophers

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De Providentia<br />

prove by these things? I would have all men know<br />

that those vicissitudes <strong>of</strong> which Cato was deemed<br />

worthy, cannot be regarded as evils.<br />

IV.<br />

Prosperity comes to ordinary people <strong>and</strong> to men <strong>of</strong><br />

mean abilities, but it is the prerogative <strong>of</strong> a great<br />

man to overcome the calamities <strong>and</strong> terrors that<br />

frighten mortals. In truth, to be always happy <strong>and</strong><br />

to pass one s life without mental anxiety, is to be<br />

ignorant <strong>of</strong> half <strong>of</strong> man s destiny. Thou art a great<br />

man; yet how am I to know it unless fate gives thee<br />

an opportunity to show thy worth?<br />

2. Thou didst enter the Olympian games as a con<br />

testant; if there was none beside thyself, thou hast<br />

the crown, thou hast not the victory. I congratulate<br />

thee, not as a brave man, but as one who has gained<br />

the consulship or the praetership: thou hast won<br />

political honors. I can say the same thing to a good<br />

man, unless some more than ordinary emergency has<br />

given him an opportunity to show his strength <strong>of</strong><br />

soul.<br />

3.<br />

Unhappy do I adjudge thee, if thou hast never<br />

been unhappy; thou hast passed thy life without an<br />

adversary. No one knows what thou mightest have<br />

done; thou dost not even know it thyself. We need<br />

to be tried that we may find out what we are; what a<br />

man can do can be ascertained only by trial. For<br />

this reason men have sometimes voluntarily encoun=<br />

tered obstacles that seemed to evade them <strong>and</strong> sought<br />

91

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