Between Heathenism and Christianity - College of Stoic Philosophers

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De Providentia tlinn n "Regulup, the same person, even though he might not openly admit it, would also rather be born a Terentia. Do you pronounce Socrates unfortunate because ho drained the executioner s cup as if it had been the draught of immortality, and discoursed about death up to the moment it overtook him? "Was his lot an unhappy one because his blood congealed and his vital force stopped by the gradually advancing rigor of death? 11. How much more is he to be envied than those who are served from goblets studded with gems, for whom a male prostitute, accustomed to submit to every kind of abuse, whose virility is gone or at least doubtful, dissolves the snow that floats in a golden chalice? Whatever they drink they vomit up, to their chagrin, and taste again mixed with bile; but he willingly and with joy drains the poisonous draught. For Cato it is sufficient that the unanimous verdict of mankind has raised him to the pinacle of felicity; him destiny selected as one who was fitted to contend against everything that is to be dreaded. 12. Is the enmity of the powers that be a serious matter? let him be opposed at the same time by Pompey. Caesar, Crassus. Is it hard to bear when one is less honored than worse men? let him be sacri ficed for Vatinius. Is it a hard thing to be involved in civil wars? throughout the whole world let him fight for the good cause, equally renowned for his misfortunes as for his bravery. Is it hard to take one s own life? let him do it. What do I wish to 90
De Providentia prove by these things? I would have all men know that those vicissitudes of which Cato was deemed worthy, cannot be regarded as evils. IV. Prosperity comes to ordinary people and to men of mean abilities, but it is the prerogative of a great man to overcome the calamities and terrors that frighten mortals. In truth, to be always happy and to pass one s life without mental anxiety, is to be ignorant of half of man s destiny. Thou art a great man; yet how am I to know it unless fate gives thee an opportunity to show thy worth? 2. Thou didst enter the Olympian games as a con testant; if there was none beside thyself, thou hast the crown, thou hast not the victory. I congratulate thee, not as a brave man, but as one who has gained the consulship or the praetership: thou hast won political honors. I can say the same thing to a good man, unless some more than ordinary emergency has given him an opportunity to show his strength of soul. 3. Unhappy do I adjudge thee, if thou hast never been unhappy; thou hast passed thy life without an adversary. No one knows what thou mightest have done; thou dost not even know it thyself. We need to be tried that we may find out what we are; what a man can do can be ascertained only by trial. For this reason men have sometimes voluntarily encoun= tered obstacles that seemed to evade them and sought 91
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THEQL STACK
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Between Heathenism and Christianity
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" PREFACE. It is admitted by s
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Preface In the following pages I ha
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CONTENTS, ....... PAGE. PBEFAOE ...
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SENECA: HIS CHARACTER AND ENVIRONME
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" " Seneca: His Character
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Seneca: His Character and Environme
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" No Seneca: His Character and
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" Seneca: His Character and En
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" Seneca: His Character and En
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Page 43 and 44: Seneca: His Character and Environme
Page 47 and 48: " The Seneca: His Character an
Page 55 and 56: " Seneca: His Character and En
Page 57 and 58: " Seneca: His Character and En
Page 67 and 68: SELECTIONS FROM THE WRITINGS OF SEN
Page 69 and 70: Selections from the Writings of Sen
Page 83 and 84: De Providentia untouched, I shall u
Page 85 and 86: " Why De Providentia gence and
Page 87 and 88: De Providentia may gain real streng
Page 89 and 90: De Providentia enough for the immor
Page 91 and 92: De Providentia down his arms forthw
Page 93: De Providentia well-known exemplar
Page 97 and 98: De Provldenda to thee when thou wer
Page 99 and 100: <J5 De Providentia ingly the
Page 101 and 102: De Providentia V. Add, now, that it
Page 103 and 104: De Providentia nor am I God s slave
Page 105 and 106: " " Good De Providentia I
Page 107 and 108: " " count what others lon
Page 109 and 110: " For De Providentia found in
Page 111 and 112: De Providentia "The first whic
Page 113 and 114: Plutarch and the Greece of His Age
Page 115 and 116: " Plutarch and the Greece of H
Page 129 and 130: eformer. Plutarch and the Greece of
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Plutarch and the Greece of His Age
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" " The Delay of the Deit
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" To The Delay of the Deity wi
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The Delay of the Deity vices, He ad
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The Delay of the Deity nature, to h
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The Delay of the Deity may turn to
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" " " The Delay of t
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The Delay of the Deity Sikyonians a
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" We The Delay of the Deity ag
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The Delay of the Deity are allowed
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The Delay of the Deity 11. If then
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The Delay of the Deity wished might
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The Delay of the Deity to what is p
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The Delay of the Deity son from his
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" You " Do " "
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The Delay of the Deity conjured up
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Pindar says? 197 The Delay of the D
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The Delay of the Deity to be a vill
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The Delay of the Deity distances fr
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The Delay of the Deity the souls of
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The Delay of the Deity cation and p
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The Delay of the Deity the white. H
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The Delay of the Deity offer suppli
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The Delay of the Deityfalling into
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The Delay of the Deity is intrinsic
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Appendix VOLUME III. De E apud Delp
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Appendix cited by their Latin title
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