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Between Heathenism and Christianity - College of Stoic Philosophers

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Seneca: His Character <strong>and</strong> Environment<br />

If the good man is kind to his beast, he cannot fail<br />

to treat kindly his bondman. It does not seem in<br />

consistent with the general tenor <strong>of</strong> Seneca s writings<br />

to assume that he thought the best way to mitigate<br />

the condition <strong>of</strong> the slaves was to indoctrinate their<br />

owners with a philosophy that would accord to them<br />

kind treatment, rather than to seek to bring about<br />

their liberation.<br />

Besides, the slaves themselves were not <strong>of</strong>ten con<br />

scious <strong>of</strong> their unfortunate legal status. The best<br />

they desired for themselves was that they might fall<br />

into the h<strong>and</strong>s <strong>of</strong> a good master. That such men<br />

were not altogether wanting, even among the Romans,<br />

is evident from the many<br />

shown by<br />

their slaves.<br />

instances <strong>of</strong> rare devotion<br />

It is one <strong>of</strong> the suprising things in the history <strong>of</strong><br />

mankind that the progress <strong>of</strong><br />

the anti=slavery senti<br />

ment was so rapid when the cause <strong>of</strong> the slave had<br />

obtained a hearing before the bar <strong>of</strong> public con<br />

science. Slavery had existed from time immemorial.<br />

The wrongs<br />

it condoned, the evils entailed upon its<br />

victims, attracted but little attention until the close<br />

<strong>of</strong> the last century. Within less than a hundred<br />

years after the agitation had begun there was not a<br />

slave recognized as such by law in Christendom.<br />

The contemplation <strong>of</strong> this fact may well teach polit<br />

ical prophets to be careful in their predictions as to<br />

what will or will not happen in the future.<br />

In the foregoing essay I have, for the most part<br />

59

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