Between Heathenism and Christianity - College of Stoic Philosophers
Between Heathenism and Christianity - College of Stoic Philosophers
Between Heathenism and Christianity - College of Stoic Philosophers
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Seneca: His Character <strong>and</strong> Environment<br />
upon the most prominent feature <strong>of</strong> the Roman char<br />
acter, but the phenomenon is so important, con<br />
tributes so much to a proper estimate <strong>of</strong> the career <strong>of</strong><br />
Seneca<br />
,<br />
<strong>and</strong> goes so far toward reconciling the ap<br />
parent or real inconsistencies between his life <strong>and</strong> his<br />
doctrines, between his words <strong>and</strong> his deeds, that it is<br />
necessary to dwell upon the point at greater length.<br />
The Romans were, above everything else, men <strong>of</strong> the<br />
world; men who laid the greatest possible stress on<br />
practical activity in the service <strong>of</strong> the state; men who<br />
were wholly out <strong>of</strong> their sphere when this outlet for<br />
their energies was closed to them.<br />
to many individuals who lived entirely,<br />
Greece gave birth<br />
or at least<br />
chiefly, in the realm <strong>of</strong> their thoughts; or as Jean<br />
Paul says <strong>of</strong> the Germans, the air was their domain.<br />
The precincts <strong>of</strong> abstract speculation lay in a region<br />
never entered by a Roman. A few trod the outer<br />
courts under the guidance <strong>of</strong> Greeks, but not one<br />
ever penetrated farther. The Romans had no liter<br />
ature <strong>of</strong> their own, no music, no pictorial or plastic<br />
arts, no architecture. Though so long under the in<br />
tellectual tutelage <strong>of</strong> Greece, their taste was not re<br />
fined, nor was a genuine love <strong>of</strong> culture inherent in<br />
the nation. It saw no use for these things because<br />
they were not practical; could not be employed in the<br />
service <strong>of</strong> the government. The occasional efforts <strong>of</strong><br />
the emperors <strong>and</strong> <strong>of</strong> some <strong>of</strong><br />
the leading<br />
families to<br />
elevate the national taste produced but meager<br />
results. Such being the case, what was there for the<br />
average Roman to do when he had become rich, or